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late 14c., "foresight, prudent anticipation," from Old French providence "divine providence, foresight" (12c.) and directly from Latin providentia "foresight, precaution, foreknowledge," from providentem (nominative providens), present participle of providere (see provide).
Providence (usually capitalized) "God as beneficent caretaker," first recorded c.1600, from earlier use of the word for "God's beneficient care or guidance" (14c.), short for divine providence, etc. The noun in Latin occasionally had a similar sense.
U.S. state, the region is traditionally said to have been named by Italian explorer Giovanni da Verrazzano when he passed through in 1524, based on an imagined similarity between modern Block Island and the Greek Isle of Rhodes. More likely from Roodt Eylandt, the name Dutch explorer Adriaen Block gave to Block Island c.1614, literally "red island," so called for the color of its cliffs. Under this theory, the name was altered by 17c. English settlers by influence of the Greek island name (see Rhodes), and then extended to the mainland part of the colony. Block Island later (by 1685) was renamed for the Dutch explorer.
Capital of Rhode Island and the largest city in the state, located in the northeastern part of the state.
Note: Port of entry and major trading center.
Note: Roger Williams founded Providence in the early seventeenth century after he was exiled from the colony of Massachusetts. He named it in gratitude for “God's merciful providence.”
State in the northeastern United States; one of the New England states. Bordered by Massachusetts to the north and east, the Atlantic Ocean to the south, and Connecticut to the west. Its capital and largest city is Providence.
Note: One of the thirteen colonies.
Note: After he was banished from Massachusetts for speaking out in favor of religious toleration, Roger Williams established the first settlement in the area at Providence in the early seventeenth century.
Note: Rhode Island is the smallest state of the United States.
literally means foresight, but is generally used to denote God's preserving and governing all things by means of second causes (Ps. 18:35; 63:8; Acts 17:28; Col. 1:17; Heb. 1:3). God's providence extends to the natural world (Ps. 104:14; 135:5-7; Acts 14:17), the brute creation (Ps. 104:21-29; Matt. 6:26; 10:29), and the affairs of men (1 Chr. 16:31; Ps. 47:7; Prov. 21:1; Job 12:23; Dan. 2:21; 4:25), and of individuals (1 Sam. 2:6; Ps. 18:30; Luke 1:53; James 4:13-15). It extends also to the free actions of men (Ex. 12:36; 1 Sam. 24:9-15; Ps. 33:14, 15; Prov. 16:1; 19:21; 20:24; 21:1), and things sinful (2 Sam. 16:10; 24:1; Rom. 11:32; Acts 4:27, 28), as well as to their good actions (Phil. 2:13; 4:13; 2 Cor. 12:9, 10; Eph. 2:10; Gal. 5:22-25). As regards sinful actions of men, they are represented as occurring by God's permission (Gen. 45:5; 50:20. Comp. 1 Sam. 6:6; Ex. 7:13; 14:17; Acts 2:3; 3:18; 4:27, 28), and as controlled (Ps. 76:10) and overruled for good (Gen. 50:20; Acts 3:13). God does not cause or approve of sin, but only limits, restrains, overrules it for good. The mode of God's providential government is altogether unexplained. We only know that it is a fact that God does govern all his creatures and all their actions; that this government is universal (Ps. 103:17-19), particular (Matt. 10:29-31), efficacious (Ps. 33:11; Job 23:13), embraces events apparently contingent (Prov. 16:9, 33; 19:21; 21:1), is consistent with his own perfection (2 Tim. 2:13), and to his own glory (Rom. 9:17; 11:36).