“The Bridge Stories” begins with the parable of a man who makes tiny decorative bridges.
Equilateral can be read as a parable of the ways we blind ourselves through vanity, love, and greed.
Expecting otherwise is enough to make one recite the parable of the Old Woman and the Snake.
In 1964, Henry M. Littlefield published an essay arguing that the novel was a parable for 19th-century monetary politics.
But even the compensation scheme, he says, is a parable for the dysfunction of the rebuilding effort.
In conclusion, he brought forward a parable of three virgins, and drew a very instructive improvement from it.
What does the parable of the Pounds show us that we should do?
In short, the parable is the voice of the people, and hence also the voice of God.
Not one of them who would not quote with approval the parable of the Wedding Guest.
The total meaning of this parable is plain as it is most precious.
mid-13c., parabol, modern form from early 14c., "saying or story in which something is expressed in terms of something else," from Old French parable "parable, parabolic style in writing" (13c.), from Latin parabola "comparison," from Greek parabole "a comparison, parable," literally "a throwing beside," hence "a juxtaposition," from para- "alongside" (see para- (1)) + bole "a throwing, casting, beam, ray," related to ballein "to throw" (see ballistics).
Replaced Old English bispell. In Vulgar Latin, parabola took on the meaning "word," hence Italian parlare, French parler "to speak" (see parley (n.)).
(Gr. parabole), a placing beside; a comparison; equivalent to the Heb. mashal, a similitude. In the Old Testament this is used to denote (1) a proverb (1 Sam. 10:12; 24:13; 2 Chr. 7:20), (2) a prophetic utterance (Num. 23:7; Ezek. 20:49), (3) an enigmatic saying (Ps. 78:2; Prov. 1:6). In the New Testament, (1) a proverb (Mark 7:17; Luke 4:23), (2) a typical emblem (Heb. 9:9; 11:19), (3) a similitude or allegory (Matt. 15:15; 24:32; Mark 3:23; Luke 5:36; 14:7); (4) ordinarily, in a more restricted sense, a comparison of earthly with heavenly things, "an earthly story with a heavenly meaning," as in the parables of our Lord. Instruction by parables has been in use from the earliest times. A large portion of our Lord's public teaching consisted of parables. He himself explains his reasons for this in his answer to the inquiry of the disciples, "Why speakest thou to them in parables?" (Matt. 13:13-15; Mark 4:11, 12; Luke 8:9, 10). He followed in so doing the rule of the divine procedures, as recorded in Matt. 13:13. The parables uttered by our Lord are all recorded in the synoptical (i.e., the first three) Gospels. The fourth Gospel contains no parable properly so called, although the illustration of the good shepherd (John 10:1-16) has all the essential features of a parable. (See List of Parables in Appendix.)