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| a city in and the capital of Syria, in the SW part: reputed to be the oldest continuously existing city in the world. 936,567. |
| 1. | Official name, Syrian Arab Republic. a republic in SW Asia at the E end of the Mediterranean. 16,137,899; 71,227 sq. mi. (184,478 sq. km). Capital: Damascus. |
| 2. | a territory mandated to France in 1922, including the present republics of Syria and Lebanon (Latakia and Jebel ed Druz were incorporated into Syria 1942): the French mandatory powers were nominally terminated as of January 1, 1944. |
| 3. | an ancient country in W Asia, including the present Syria, Lebanon, Israel, and adjacent areas: a part of the Roman Empire 64 b.c.–a.d. 636. |
An ancient city in Syria (and still its capital today). The Apostle Paul, then an official called Saul, was on his way from Jerusalem to Damascus to arrest Christians. He underwent a dramatic conversion on the road, in which he fell from his horse, saw a dazzling light, and “heard a voice saying unto him, ‘Saul, Saul, why persecutest thou me? &ellipsis; I am Jesus, whom thou persecutest.’”
Note: The “road to Damascus” is an image for a sudden turning point in a person's life.
Capital of Syria and largest city in the country, located in southwestern Syria; the country's administrative, financial, and communications center.
Note: Inhabited since prehistoric times, Damascus is widely regarded as the world's oldest city.
Republic in the Middle East, bordered by Turkey to the northwest, north, and northeast; Iraq to the east and south; Jordan to the south; and Israel, the Mediterranean Sea, and Lebanon to the west. Its capital and largest city is Damascus.
Note: Syria was established from former Ottoman Empire territory in 1920 but dominated by France until the 1940s. It is extremely hostile toward Israel.
Note: In the Six-Day War, in 1967, Israeli troops dislodged Syrian forces from the Golan Heights, which overlook Israeli territory.
Damascus
activity, the most ancient of Oriental cities; the capital of Syria (Isa. 7:8; 17:3); situated about 133 miles to the north of Jerusalem. Its modern name is Esh-Sham; i.e., "the East." The situation of this city is said to be the most beautiful of all Western Asia. It is mentioned among the conquests of the Egyptian king Thothmes III. (B.C. 1500), and in the Amarna tablets (B.C. 1400). It is first mentioned in Scripture in connection with Abraham's victory over the confederate kings under Chedorlaomer (Gen. 14:15). It was the native place of Abraham's steward (15:2). It is not again noticed till the time of David, when "the Syrians of Damascus came to succour Hadadezer" (q.v.), 2 Sam. 8:5; 1 Chr. 18:5. In the reign of Solomon, Rezon became leader of a band who revolted from Hadadezer (1 Kings 11:23), and betaking themselves to Damascus, settled there and made their leader king. There was a long war, with varying success, between the Israelites and Syrians, who at a later period became allies of Israel against Judah (2 Kings 15:37). The Syrians were at length subdued by the Assyrians, the city of Damascus was taken and destroyed, and the inhabitants carried captive into Assyria (2 Kings 16:7-9; comp. Isa. 7:8). In this, prophecy was fulfilled (Isa. 17:1; Amos 1:4; Jer. 49:24). The kingdom of Syria remained a province of Assyria till the capture of Nineveh by the Medes (B.C. 625), when it fell under the conquerors. After passing through various vicissitudes, Syria was invaded by the Romans (B.C. 64), and Damascus became the seat of the government of the province. In A.D. 37 Aretas, the king of Arabia, became master of Damascus, having driven back Herod Antipas. This city is memorable as the scene of Saul's conversion (Acts 9:1-25). The street called "Straight," in which Judas lived, in whose house Saul was found by Ananias, is known by the name Sultany, or "Queen's Street." It is the principal street of the city. Paul visited Damascus again on his return from Arabia (Gal. 1:16, 17). Christianity was planted here as a centre (Acts 9:20), from which it spread to the surrounding regions. In A.D. 634 Damascus was conquered by the growing Mohammedan power. In A.D. 1516 it fell under the dominion of the Turks, its present rulers. It is now the largest city in Asiatic Turkey. Christianity has again found a firm footing within its walls.