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version

[vur-zhuh n, -shuh n] /ˈvɜr ʒən, -ʃən/
noun
1.
a particular account of some matter, as from one person or source, contrasted with some other account:
two different versions of the accident.
2.
a particular form or variant of something:
a modern version of an antique.
3.
a translation.
4.
(often initial capital letter) a translation of the Bible or a part of it.
5.
Medicine/Medical. the act of turning a child in the uterus so as to bring it into a more favorable position for delivery.
6.
Pathology. an abnormal direction of the axis of the uterus or other organ.
Origin
1575-1585
1575-85; < Latin versiōn- (stem of versiō) a turning, equivalent to vers(us) (past participle of vertere to turn; see verse) + -iōn- -ion
Related forms
versional, adjective
preversion, noun
Synonyms
1. story, impression. 3. See translation.
Dictionary.com Unabridged
Based on the Random House Dictionary, © Random House, Inc. 2014.
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Examples from the web for version
  • Rather than countering concentration, higher education has long been increasing its own version of it.
  • Here is an early version of my column, which will appear in this week's paper.
  • Despite hardships and lingering violence, residents imagine a new version of the ancient city.
  • The exhibition will be accompanied by an online version.
  • We created this elegant, elongated version of strawberry shortcake by stacking cake layers with berries and whipped cream.
  • Click here for an expanded version of this timeline and map.
  • We mixed up our state nicknames in the original version of this article.
  • Indeed this is a modern version of the enclosure movement.
  • Right click to download a larger version of this image.
  • Someone had stolen a copy of the e-book version and uploaded it to the file-sharing site.
British Dictionary definitions for version

version

/ˈvɜːʃən; -ʒən/
noun
1.
an account of a matter from a certain point of view, as contrasted with others: his version of the accident is different from the policeman's
2.
a translation, esp of the Bible, from one language into another
3.
a variant form of something; type
4.
an adaptation, as of a book or play into a film
5.
(med) manual turning of a fetus to correct an irregular position within the uterus
6.
(pathol) an abnormal displacement of the uterus characterized by a tilting forwards (anteversion), backwards (retroversion), or to either side (lateroversion)
Derived Forms
versional, adjective
Word Origin
C16: from Medieval Latin versiō a turning, from Latin vertere to turn
Collins English Dictionary - Complete & Unabridged 2012 Digital Edition
© William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins
Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012
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Word Origin and History for version
n.

1580s, "a translation," from Middle French version, from Medieval Latin versionem (nominative versio) "a turning," from past participle stem of Latin vertere "to turn" (see versus). Also with a Middle English sense of "destruction;" the meaning "particular form of a description" is first attested 1788.

Online Etymology Dictionary, © 2010 Douglas Harper
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version in Medicine

version ver·sion (vûr'zhən, -shən)
n.

  1. Deflection of an organ, such as the uterus, from its normal position.

  2. The changing of position of the fetus in the uterus, either spontaneously or as a result of manipulation.

  3. The conjugate rotation of the eyes in the same direction.

The American Heritage® Stedman's Medical Dictionary
Copyright © 2002, 2001, 1995 by Houghton Mifflin Company. Published by Houghton Mifflin Company.
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version in Technology

programming
One of a sequence of copies of a program, each incorporating new modifications. Each version is usually identified by a number, commonly of the form X.Y where X is the major version number and Y is the release number. Typically an increment in X (with Y reset to zero) signifies a substantial increase in the function of the program or a partial or total re-implementation, whereas Y increases each time the progam is changed in any way and re-released.
Version numbers are useful so that the user can know if the program has changed (bugs have been fixed or new functions added) since he obtained his copy and the programmer can tell if a bug report relates to the current version. It is thus always important to state the version when reporting bugs. Statements about compatibility between different software components should always say which versions they apply to.
See change management.
(1997-12-07)

The Free On-line Dictionary of Computing, © Denis Howe 2010 http://foldoc.org
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version in the Bible

a translation of the holy Scriptures. This word is not found in the Bible, nevertheless, as frequent references are made in this work to various ancient as well as modern versions, it is fitting that some brief account should be given of the most important of these. These versions are important helps to the right interpretation of the Word. (See SAMARITAN PENTATEUCH.) 1. The Targums. After the return from the Captivity, the Jews, no longer familiar with the old Hebrew, required that their Scriptures should be translated for them into the Chaldaic or Aramaic language and interpreted. These translations and paraphrases were at first oral, but they were afterwards reduced to writing, and thus targums, i.e., "versions" or "translations", have come down to us. The chief of these are, (1.) The Onkelos Targum, i.e., the targum of Akelas=Aquila, a targum so called to give it greater popularity by comparing it with the Greek translation of Aquila mentioned below. This targum originated about the second century after Christ. (2.) The targum of Jonathan ben Uzziel comes next to that of Onkelos in respect of age and value. It is more a paraphrase on the Prophets, however, than a translation. Both of these targums issued from the Jewish school which then flourished at Babylon. 2. The Greek Versions. (1.) The oldest of these is the Septuagint, usually quoted as the LXX. The origin of this the most important of all the versions is involved in much obscurity. It derives its name from the popular notion that seventy-two translators were employed on it by the direction of Ptolemy Philadelphus, king of Egypt, and that it was accomplished in seventy-two days, for the use of the Jews residing in that country. There is no historical warrant for this notion. It is, however, an established fact that this version was made at Alexandria; that it was begun about 280 B.C., and finished about 200 or 150 B.C.; that it was the work of a number of translators who differed greatly both in their knowledge of Hebrew and of Greek; and that from the earliest times it has borne the name of "The Septuagint", i.e., The Seventy. "This version, with all its defects, must be of the greatest interest, (a) as preserving evidence for the text far more ancient than the oldest Hebrew manuscripts; (b) as the means by which the Greek Language was wedded to Hebrew thought; (c) as the source of the great majority of quotations from the Old Testament by writers of the New Testament. (2.) The New Testament manuscripts fall into two divisions, Uncials, written in Greek capitals, with no distinction at all between the different words, and very little even between the different lines; and Cursives, in small Greek letters, and with divisions of words and lines. The change between the two kinds of Greek writing took place about the tenth century. Only five manuscripts of the New Testament approaching to completeness are more ancient than this dividing date. The first, numbered A, is the Alexandrian manuscript. Though brought to this country by Cyril Lucar, patriarch of Constantinople, as a present to Charles I., it is believed that it was written, not in that capital, but in Alexandria; whence its title. It is now dated in the fifth century A.D. The second, known as B, is the Vatican manuscript. (See VATICANUS.) The Third, C, or the Ephraem manuscript, was so called because it was written over the writings of Ephraem, a Syrian theological author, a practice very common in the days when writing materials were scarce and dear. It is believed that it belongs to the fifth century, and perhaps a slightly earlier period of it than the manuscript A. The fourth, D, or the manuscript of Beza, was so called because it belonged to the reformer Beza, who found it in the monastery of St. Irenaeus at Lyons in 1562 A.D. It is imperfect, and is dated in the sixth century. The fifth (called Aleph) is the Sinaitic manuscript. (See SINAITICUS.) 3. The Syriac Versions. (See SYRIAC.) 4. The Latin Versions. A Latin version of the Scriptures, called the "Old Latin," which originated in North Africa, was in common use in the time of Tertullian (A.D. 150). Of this there appear to have been various copies or recensions made. That made in Italy, and called the Itala, was reckoned the most accurate. This translation of the Old Testament seems to have been made not from the original Hebrew but from the LXX. This version became greatly corrupted by repeated transcription, and to remedy the evil Jerome (A.D. 329-420) was requested by Damasus, the bishop of Rome, to undertake a complete revision of it. It met with opposition at first, but was at length, in the seventh century, recognized as the "Vulgate" version. It appeared in a printed from about A.D. 1455, the first book that ever issued from the press. The Council of Trent (1546) declared it "authentic." It subsequently underwent various revisions, but that which was executed (1592) under the sanction of Pope Clement VIII. was adopted as the basis of all subsequent editions. It is regarded as the sacred original in the Roman Catholic Church. All modern European versions have been more or less influenced by the Vulgate. This version reads _ipsa_ instead of _ipse_ in Gen. 3:15, "She shall bruise thy head." 5. There are several other ancient versions which are of importance for Biblical critics, but which we need not mention particularly, such as the Ethiopic, in the fourth century, from the LXX.; two Egyptian versions, about the fourth century, the Memphitic, circulated in Lower Egypt, and the Thebaic, designed for Upper Egypt, both from the Greek; the Gothic, written in the German language, but with the Greek alphabet, by Ulphilas (died A.D. 388), of which only fragments of the Old Testament remain; the Armenian, about A.D. 400; and the Slavonic, in the ninth century, for ancient Moravia. Other ancient versions, as the Arabic, the Persian, and the Anglo-Saxon, may be mentioned. 6. The history of the English versions begins properly with Wyckliffe. Portions, however, of the Scriptures were rendered into Saxon (as the Gospel according to John, by Bede, A.D. 735), and also into English (by Orme, called the "Ormulum," a portion of the Gospels and of the Acts in the form of a metrical paraphrase, toward the close of the seventh century), long before Wyckliffe; but it is to him that the honour belongs of having first rendered the whole Bible into English (A.D. 1380). This version was made from the Vulgate, and renders Gen. 3:15 after that Version, "She shall trede thy head." This was followed by Tyndale's translation (1525-1531); Miles Coverdale's (1535-1553); Thomas Matthew's (1537), really, however, the work of John Rogers, the first martyr under the reign of Queen Mary. This was properly the first Authorized Version, Henry VIII. having ordered a copy of it to be got for every church. This took place in less than a year after Tyndale was martyred for the crime of translating the Scriptures. In 1539 Richard Taverner published a revised edition of Matthew's Bible. The Great Bible, so called from its great size, called also Cranmer's Bible, was published in 1539 and 1568. In the strict sense, the "Great Bible" is "the only authorized version; for the Bishops' Bible and the present Bible [the A.V.] never had the formal sanction of royal authority." Next in order was the Geneva version (1557-1560); the Bishops' Bible (1568); the Rheims and Douai versions, under Roman Catholic auspices (1582, 1609); the Authorized Version (1611); and the Revised Version of the New Testament in 1880 and of the Old Testament in 1884.

Easton's 1897 Bible Dictionary
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