ablutions

ablution

[uh-bloo-shuhn]
noun
1.
a cleansing with water or other liquid, especially as a religious ritual.
2.
the liquid thus used.
3.
Usually, ablutions. a washing of the hands, body, etc.

Origin:
1350–1400; Middle English < Latin ablūtiōn- (stem of ablūtiō), equivalent to ablūt(us), past participle of abluere (see abluent) + -iōn- -ion

ablutionary, adjective

ablation, ablution.
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Collins
World English Dictionary
ablution (əˈbluːʃən)
 
n
1.  the ritual washing of a priest's hands or of sacred vessels
2.  (often plural) the act of washing (esp in the phrase perform one's ablutions)
3.  informal (plural) military a washing place
 
[C14: ultimately from Latin ablūere to wash away]
 
ab'lutionary
 
adj

Collins English Dictionary - Complete & Unabridged 10th Edition
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Etymonline
Word Origin & History

ablution
"ritual washing," late 14c., from L. ablutionem (nom. ablutio), noun of action from ablutus, pp. of abluere "to wash off," from ab- "off" + luere "wash," related to lavere (see lave).
Online Etymology Dictionary, © 2010 Douglas Harper
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Easton
Bible Dictionary

Ablution definition


or washing, was practised, (1.) When a person was initiated into a higher state: e.g., when Aaron and his sons were set apart to the priest's office, they were washed with water previous to their investiture with the priestly robes (Lev. 8:6). (2.) Before the priests approached the altar of God, they were required, on pain of death, to wash their hands and their feet to cleanse them from the soil of common life (Ex. 30:17-21). To this practice the Psalmist alludes, Ps. 26:6. (3.) There were washings prescribed for the purpose of cleansing from positive defilement contracted by particular acts. Of such washings eleven different species are prescribed in the Levitical law (Lev. 12-15). (4.) A fourth class of ablutions is mentioned, by which a person purified or absolved himself from the guilt of some particular act. For example, the elders of the nearest village where some murder was committed were required, when the murderer was unknown, to wash their hands over the expiatory heifer which was beheaded, and in doing so to say, "Our hands have not shed this blood, neither have our eyes seen it" (Deut. 21:1-9). So also Pilate declared himself innocent of the blood of Jesus by washing his hands (Matt. 27:24). This act of Pilate may not, however, have been borrowed from the custom of the Jews. The same practice was common among the Greeks and Romans. The Pharisees carried the practice of ablution to great excess, thereby claiming extraordinary purity (Matt. 23:25). Mark (7:1-5) refers to the ceremonial ablutions. The Pharisees washed their hands "oft," more correctly, "with the fist" (R.V., "diligently"), or as an old father, Theophylact, explains it, "up to the elbow." (Compare also Mark 7:4; Lev. 6:28; 11: 32-36; 15:22) (See WASHING.)

Easton's 1897 Bible Dictionary
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