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abomination

[uh-bom-uh-ney-shuh n] /əˌbɒm əˈneɪ ʃən/
noun
1.
anything abominable; anything greatly disliked or abhorred.
2.
intense aversion or loathing; detestation:
He regarded lying with abomination.
3.
a vile, shameful, or detestable action, condition, habit, etc.:
Spitting in public is an abomination.
Origin
1350-1400
1350-1400; Middle English ab(h)ominacioun < Late Latin abōminātiōn- (stem of abōminātiō). See abominate, -ion
Related forms
self-abomination, noun
superabomination, noun
Synonyms
2. hatred. 3. corruption, depravity.
Dictionary.com Unabridged
Based on the Random House Dictionary, © Random House, Inc. 2014.
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Examples for abomination
  • Chocolate milk is yet another abomination of the sacred doughnut-eating ritual.
  • While factory farming is an abomination, grass-fed livestock isn't the answer.
  • The thing is an expensive audio abomination.
  • This situation is an abomination and should be roundly condemned.
  • The original version of that song is, put bluntly, an abomination.
  • That sounds like an abomination of justice to me.
  • The guy in the picture's trying not to laugh at the sheer hideousness of that abomination of a vehicle as he passes by.
  • One called it an abomination, but others seemed more enthralled.
  • Fuzzy writing is an abomination.
  • What a hideous and short-sighted abomination this is, all for the sake of money and/or being cared for in old-age.
British Dictionary definitions for abomination

abomination

/əˌbɒmɪˈneɪʃən/
noun
1.
a person or thing that is disgusting
2.
an action that is vicious, vile, etc
3.
intense loathing
Collins English Dictionary - Complete & Unabridged 2012 Digital Edition
© William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins
Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012
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Word Origin and History for abomination
n.

early 14c., "abominable thing or action;" late 14c., "feeling of disgust, hatred, loathing," from Old French abominacion "abomination, horror, repugnance, disgust" (13c.), from Latin abominationem (nominative abominatio) "abomination," noun of action from past participle stem of abominari "shun as an ill omen," from ab- "off, away from" (see ab-) + omin-, stem of omen (see omen). Meaning intensified by folk etymology derivation from Latin ab homine "away from man," thus "beastly."

Doubtless, the life of an Irregular is hard; but the interests of the Greater Number require that it shall be hard. If a man with a triangular front and a polygonal back were allowed to exist and to propagate a still more Irregular posterity, what would become of the arts of life? Are the houses and doors and churches in Flatland to be altered in order to accommodate such monsters? [Edwin Abbot, "Flatland: A Romance of Many Dimensions," 1885]

Online Etymology Dictionary, © 2010 Douglas Harper
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abomination in the Bible

This word is used, (1.) To express the idea that the Egyptians considered themselves as defiled when they ate with strangers (Gen. 43:32). The Jews subsequently followed the same practice, holding it unlawful to eat or drink with foreigners (John 18:28; Acts 10:28; 11:3). (2.) Every shepherd was "an abomination" unto the Egyptians (Gen. 46:34). This aversion to shepherds, such as the Hebrews, arose probably from the fact that Lower and Middle Egypt had formerly been held in oppressive subjection by a tribe of nomad shepherds (the Hyksos), who had only recently been expelled, and partly also perhaps from this other fact that the Egyptians detested the lawless habits of these wandering shepherds. (3.) Pharaoh was so moved by the fourth plague, that while he refused the demand of Moses, he offered a compromise, granting to the Israelites permission to hold their festival and offer their sacrifices in Egypt. This permission could not be accepted, because Moses said they would have to sacrifice "the abomination of the Egyptians" (Ex. 8:26); i.e., the cow or ox, which all the Egyptians held as sacred, and which they regarded it as sacrilegious to kill. (4.) Daniel (11:31), in that section of his prophecies which is generally interpreted as referring to the fearful calamities that were to fall on the Jews in the time of Antiochus Epiphanes, says, "And they shall place the abomination that maketh desolate." Antiochus Epiphanes caused an altar to be erected on the altar of burnt-offering, on which sacrifices were offered to Jupiter Olympus. (Comp. 1 Macc. 1:57). This was the abomination of the desolation of Jerusalem. The same language is employed in Dan. 9:27 (comp. Matt. 24:15), where the reference is probably to the image-crowned standards which the Romans set up at the east gate of the temple (A.D. 70), and to which they paid idolatrous honours. "Almost the entire religion of the Roman camp consisted in worshipping the ensign, swearing by the ensign, and in preferring the ensign before all other gods." These ensigns were an "abomination" to the Jews, the "abomination of desolation." This word is also used symbolically of sin in general (Isa. 66:3); an idol (44:19); the ceremonies of the apostate Church of Rome (Rev. 17:4); a detestable act (Ezek. 22:11).

Easton's 1897 Bible Dictionary
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