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element el·e·ment (ěl'ə-mənt)
A substance that cannot be reduced to simpler substances by normal chemical means and that is composed of atoms having an identical number of protons in each nucleus.
A fundamental, essential, or irreducible constituent of a composite entity.
Our Living Language : When Russian chemist Dmitri Mendeleev devised the Periodic Table in 1869, there were 63 known elements. Mendeleev classified the known elements by atomic weight, and arranged a table listing them with vertical rows corresponding to shared chemical characteristics. Gaps in the table suggested the possibility of elements not yet discovered, and indeed elements were later discovered, or in some cases, artificially created, that filled the gaps and had the expected chemical properties. The striking correlation between the atomic weight of an element and its chemical properties was later explained by quantum mechanical theories of the atom. The weight of an atom of any given element depends on the number of protons (and neutrons) in its nucleus, but the number of protons also determines the number and arrangement of electrons that can orbit the nucleus, and it is these outer shells of electrons that largely determine the element's chemical properties. Currently, 115 distinct elements are known.
In chemistry, any material (such as carbon, hydrogen, iron, or oxygen) that cannot be broken down into more fundamental substances. Each chemical element has a specific type of atom, and chemical compounds are created when atoms of different elements are bound together into molecules. There are 119 chemical elements whose discovery has been claimed; 92 occur in nature, and the rest have been produced in laboratories.
In its primary sense, as denoting the first principles or constituents of things, it is used in 2 Pet. 3:10: "The elements shall be dissolved." In a secondary sense it denotes the first principles of any art or science. In this sense it is used in Gal. 4:3, 9; Col. 2:8, 20, where the expressions, "elements of the world," "week and beggarly elements," denote that state of religious knowledge existing among the Jews before the coming of Christ, the rudiments of religious teaching. They are "of the world," because they are made up of types which appeal to the senses. They are "weak," because insufficient; and "beggarly," or "poor," because they are dry and barren, not being accompanied by an outpouring of spiritual gifts and graces, as the gospel is.