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Old English deop "profound, awful, mysterious; serious, solemn; deepness, depth," deope (adv.), from Proto-Germanic *deupaz (cf. Old Saxon diop, Old Frisian diap, Dutch diep, Old High German tiof, German tief, Old Norse djupr, Danish dyb, Swedish djup, Gothic diups "deep"), from PIE *dheub- "deep, hollow" (cf. Lithuanian dubus "deep, hollow, Old Church Slavonic duno "bottom, foundation," Welsh dwfn "deep," Old Irish domun "world," via sense development from "bottom" to "foundation" to "earth" to "world").
Figurative senses were in Old English; extended 16c. to color, sound. Deep pocket "wealth" is from 1951. To go off the deep end "lose control of oneself" is slang first recorded 1921, probably in reference to the deep end of a swimming pool, where a person on the surface can no longer touch bottom. When 3-D films seemed destined to be the next wave and the biggest thing to hit cinema since talkies, they were known as deepies (1953).
Old English deop "deep water," especially the sea, from the source of deep (adj.).
Old English ende "end, conclusion, boundary, district, species, class," from Proto-Germanic *andja (cf. Old Frisian enda, Old Dutch ende, Dutch einde, Old Norse endir "end;" Old High German enti "top, forehead, end," German ende, Gothic andeis "end"), originally "the opposite side," from PIE *antjo "end, boundary," from root *ant- "opposite, in front of, before" (see ante).
Original sense of "outermost part" is obsolete except in phrase ends of the earth. Sense of "destruction, death" was in Old English. Meaning "division or quarter of a town" was in Old English. The end "the last straw, the limit" (in a disparaging sense) is from 1929.
The phrase end run is first attested 1902 in U.S. football; extended to military tactics in World War II; general figurative sense is from 1968. End time in reference to the end of the world is from 1917. To end it all "commit suicide" is attested by 1911. Be-all and end-all is from Shakespeare ("Macbeth" I.vii.5).
Worldly wealth he cared not for, desiring onely to make both ends meet. [Thomas Fuller, "The History of the Worthies of England," 1662]
used to denote (1) the grave or the abyss (Rom. 10:7; Luke 8:31); (2) the deepest part of the sea (Ps. 69:15); (3) the chaos mentioned in Gen. 1:2; (4) the bottomless pit, hell (Rev. 9:1, 2; 11:7; 20:13).
in Heb. 13:7, is the rendering of the unusual Greek word _ekbasin_, meaning "outcome", i.e., death. It occurs only elsewhere in 1 Cor. 10:13, where it is rendered "escape."