|a gadget; dingus; thingumbob.|
|an arrangement of five objects, as trees, in a square or rectangle, one at each corner and one in the middle.|
|1.||any of the threadlike pigmented structures that grow from follicles beneath the skin of mammals and consist of layers of dead keratinized cells|
|2.||a growth of such structures, as on the human head or animal body, which helps prevent heat loss from the body|
|3.||botany any threadlike outgrowth from the epidermis, such as a root hair|
|4.||a. a fabric or material made from the hair of some animals|
|b. (as modifier): a hair carpet; a hair shirt|
|5.||another word for hair's-breadth : to lose by a hair|
|6.||informal get in someone's hair to annoy someone persistently|
|7.||hair of the dog, hair of the dog that bit one an alcoholic drink taken as an antidote to a hangover|
|8.||informal (Brit) keep your hair on! keep calm|
|9.||let one's hair down to behave without reserve|
|10.||not turn a hair to show no surprise, anger, fear, etc|
|11.||split hairs to make petty and unnecessary distinctions|
|[Old English hær; related to Old Norse hār, Old High German hār hair, Norwegian herren stiff, hard, Lettish sari bristles, Latin crescere to grow]|
Any of the cylindrical, keratinized, often pigmented filaments characteristically growing from the epidermis of a mammal.
A growth of such filaments, as that forming the coat of an animal or covering the scalp of a human.
One of the fine hairlike processes of a sensory cell.
|hair (hâr) Pronunciation Key
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hairn. [back-formation from hairy] The complications that make something hairy. "Decoding TECO commands requires a certain amount of hair." Often seen in the phrase `infinite hair', which connotes extreme complexity. Also in `hairiferous' (tending to promote hair growth): "GNUMACS elisp encourages lusers to write complex editing modes." "Yeah, it's pretty hairiferous all right." (or just: "Hair squared!")
(1.) The Egyptians let the hair of their head and beard grow only when they were in mourning, shaving it off at other times. "So particular were they on this point that to have neglected it was a subject of reproach and ridicule; and whenever they intended to convey the idea of a man of low condition, or a slovenly person, the artists represented him with a beard." Joseph shaved himself before going in to Pharoah (Gen. 41:14). The women of Egypt wore their hair long and plaited. Wigs were worn by priests and laymen to cover the shaven skull, and false beards were common. The great masses of hair seen in the portraits and statues of kings and priests are thus altogether artificial. (2.) A precisely opposite practice, as regards men, prevailed among the Assyrians. In Assyrian sculptures the hair always appears long, and combed closely down upon the head. The beard also was allowed to grow to its full length. (3.) Among the Greeks the custom in this respect varied at different times, as it did also among the Romans. In the time of the apostle, among the Greeks the men wore short hair, while that of the women was long (1 Cor. 11:14, 15). Paul reproves the Corinthians for falling in with a style of manners which so far confounded the distinction of the sexes and was hurtful to good morals. (See, however, 1 Tim. 2:9, and 1 Pet. 3:3, as regards women.) (4.) Among the Hebrews the natural distinction between the sexes was preserved by the women wearing long hair (Luke 7:38; John 11:2; 1 Cor. 11:6), while the men preserved theirs as a rule at a moderate length by frequent clipping. Baldness disqualified any one for the priest's office (Lev. 21). Elijah is called a "hairy man" (2 Kings 1:8) from his flowing locks, or more probably from the shaggy cloak of hair which he wore. His raiment was of camel's hair. Long hair is especially noticed in the description of Absalom's person (2 Sam. 14:26); but the wearing of long hair was unusual, and was only practised as an act of religious observance by Nazarites (Num. 6:5; Judg. 13:5) and others in token of special mercies (Acts 18:18). In times of affliction the hair was cut off (Isa. 3:17, 24; 15:2; 22:12; Jer. 7:29; Amos 8:10). Tearing the hair and letting it go dishevelled were also tokens of grief (Ezra 9:3). "Cutting off the hair" is a figure of the entire destruction of a people (Isa. 7:20). The Hebrews anointed the hair profusely with fragrant ointments (Ruth 3:3; 2 Sam. 14:2; Ps. 23:5; 45:7, etc.), especially in seasons of rejoicing (Matt. 6:17; Luke 7:46).