early 12c., "royal crown," from Anglo-French coroune, Old French corone (13c., Modern French couronne), from Latin corona "crown," originally "wreath, garland," related to Greek korone "anything curved, kind of crown." Old English used corona, directly from Latin.
Extended to coins bearing the imprint of a crown (early 15c.), especially the British silver 5-shilling piece. Also monetary units in Iceland, Sweden (krona), Norway, Denmark (krone), and formerly in German Empire and Austria-Hungary (krone). Meaning "top of the skull" is from c.1300. Crown-prince is 1791, a translation of German kronprinz.
late 12c., from Old French coroner, from corone (see crown (n.)). Related: Crowned; crowning. The latter in its sense of "that makes complete" is from 1650s.
The top or highest part of bodily structure, especially the head.
The part of a tooth that is covered by enamel and projects beyond the gum line.
An artificial substitute for the natural crown of a tooth.
To put a crown on a tooth.
To reach a stage in labor when a large segment of the fetal scalp is visible at the vaginal orifice. Used of a fetus or the head of a fetus.
(1.) Denotes the plate of gold in the front of the high priest's mitre (Ex. 29:6; 39:30). The same Hebrew word so rendered (ne'zer) denotes the diadem worn by Saul in battle (2 Sam. 1:10), and also that which was used at the coronation of Joash (2 Kings 11:12). (2.) The more general name in Hebrew for a crown is _'atarah_, meaning a "circlet." This is used of crowns and head ornaments of divers kinds, including royal crowns. Such was the crown taken from the king of Ammon by David (2 Sam. 12:30). The crown worn by the Assyrian kings was a high mitre, sometimes adorned with flowers. There are sculptures also representing the crowns worn by the early Egyptian and Persian kings. Sometimes a diadem surrounded the royal head-dress of two or three fillets. This probably signified that the wearer had dominion over two or three countries. In Rev. 12:3; 13:1, we read of "many crowns," a token of extended dominion. (3.) The ancient Persian crown (Esther 1:11; 2:17; 6:8) was called _kether_; i.e., "a chaplet," a high cap or tiara. Crowns were worn sometimes to represent honour and power (Ezek. 23:42). They were worn at marriages (Cant. 3:11; Isa. 61:10, "ornaments;" R.V., "a garland"), and at feasts and public festivals. The crown was among the Romans and Greeks a symbol of victory and reward. The crown or wreath worn by the victors in the Olympic games was made of leaves of the wild olive; in the Pythian games, of laurel; in the Nemean games, of parsley; and in the Isthmian games, of the pine. The Romans bestowed the "civic crown" on him who saved the life of a citizen. It was made of the leaves of the oak. In opposition to all these fading crowns the apostles speak of the incorruptible crown, the crown of life (James 1:12; Rev. 2:10) "that fadeth not away" (1 Pet. 5:4, Gr. amarantinos; comp. 1:4). Probably the word "amaranth" was applied to flowers we call "everlasting," the "immortal amaranth."