Again, the reasoning sounds, well, reasonable, and is sourced to a respectable organization, the samaritans.
When there is a tornado or hurricane or other natural disaster, good samaritans are quick to donate clothes and toys for children.
In Moore, Christine Pelisek talks to two samaritans who rushed to help.
Full disclosure: I volunteered for the samaritans last year, when I lived in Cambridge.
And samaritans recently launched IM Hear, a service in which trained teens instant-message with struggling peers.
It was well that the mother and child had fallen into the hands of these good samaritans.
They knew the samaritans only as Cuthites, or heathens from Cuth.
The samaritans were circumcised, and therefore this objection did not apply.
The samaritans were not Jews or Israelites, strictly speaking.
They are good samaritans to all the half-dead bait he from time to time throws overboard.
Old English, "inhabitant of Samaria," a district of Palestine, from Late Latin Samaritanus, from Greek Samareia (see Samaria). A non-Hebrew race was settled in its cities by the king of Assyria after the removal of the Israelites from the country. They later adopted some Jewish ways, but largely remained apart. Figurative use with reference to the good Samaritan is first recorded 1630s, from Luke x:33. Related: Samaritanism.
the name given to the new and mixed inhabitants whom Esarhaddon (B.C. 677), the king of Assyria, brought from Babylon and other places and settled in the cities of Samaria, instead of the original inhabitants whom Sargon (B.C. 721) had removed into captivity (2 Kings 17:24; comp. Ezra 4:2, 9, 10). These strangers (comp. Luke 17:18) amalgamated with the Jews still remaining in the land, and gradually abandoned their old idolatry and adopted partly the Jewish religion. After the return from the Captivity, the Jews in Jerusalem refused to allow them to take part with them in rebuilding the temple, and hence sprang up an open enmity between them. They erected a rival temple on Mount Gerizim, which was, however, destroyed by a Jewish king (B.C. 130). They then built another at Shechem. The bitter enmity between the Jews and Samaritans continued in the time of our Lord: the Jews had "no dealings with the Samaritans" (John 4:9; comp. Luke 9:52, 53). Our Lord was in contempt called "a Samaritan" (John 8:48). Many of the Samaritans early embraced the gospel (John 4:5-42; Acts 8:25; 9:31; 15:3). Of these Samaritans there still remains a small population of about one hundred and sixty, who all reside in Shechem, where they carefully observe the religious customs of their fathers. They are the "smallest and oldest sect in the world."