Why was clemency trending last week?
Old English blæc "dark," from Proto-Germanic *blakaz "burned" (cf. Old Norse blakkr "dark," Old High German blah "black," Swedish bläck "ink," Dutch blaken "to burn"), from PIE *bhleg- "to burn, gleam, shine, flash" (cf. Greek phlegein "to burn, scorch," Latin flagrare "to blaze, glow, burn"), from root *bhel- (1) "to shine, flash, burn;" see bleach (v.).
The same root produced Old English blac "bright, shining, glittering, pale;" the connecting notions being, perhaps, "fire" (bright) and "burned" (dark). The usual Old English word for "black" was sweart (see swart). According to OED: "In ME. it is often doubtful whether blac, blak, blake, means 'black, dark,' or 'pale, colourless, wan, livid.' " Used of dark-skinned people in Old English.
Of coffee, first attested 1796. Meaning "fierce, terrible, wicked" is late 14c. The color of sin and sorrow since at least c.1300; sense of "with dark purposes, malignant" emerged 1580s (e.g. black magic). Black face in reference to a performance style originated in U.S., is from 1868. Black flag, flown (especially by pirates) as a signal of "no mercy," from 1590s. Black dog "melancholy" attested from 1826. Black belt is from 1875 in reference to districts of the U.S. South with heaviest African population; 1870 with reference to fertility of soil; 1913 in judo sense. Black power is from 1966, associated with Stokely Carmichael.
Old English blæc "the color black," also "ink," from noun use of black (adj.). From late 14c. as "dark spot in the pupil of the eye." The meaning "black person, African" is from 1620s (perhaps late 13c., and blackamoor is from 1540s). To be in the black (1922) is from the accounting practice of recording credits and balances in black ink.
For years it has been a common practice to use red ink instead of black in showing a loss or deficit on corporate books, but not until the heavy losses of 1921 did the contrast in colors come to have a widely understood meaning. ["Saturday Evening Post," July 22, 1922]
"building for worship," Old English tempel, from Latin templum "piece of ground consecrated for the taking of auspices, building for worship," of uncertain signification. Commonly referred either to PIE root *tem- "to cut," on notion of "place reserved or cut out," or to PIE root *temp- "to stretch," on notion of cleared space in front of an altar. Figurative sense of "any place regarded as occupied by divine presence" was in Old English. Applied to Jewish synagogues from 1590s.
"side of the forehead," early 14c., from Old French temple "side of the forehead" (11c.), from Vulgar Latin *tempula (feminine singular), from Latin tempora, plural of tempus (genitive temporis) "side of the forehead," probably originally "the thin stretch of skin at the side of the forehead." Possibly associated with tempus span "timely space (for a mortal blow with a sword)," or from the notion of "stretched, thinnest part," which is the sense of cognate Old English ðunwange, literally "thin cheek."
temple tem·ple (těm'pəl)
The flat region on either side of the forehead.
Either of the sidepieces of a frame for eyeglasses that extends along the temple and over the ear.
Black (blāk), Sir James Whyte. Born 1924.
British pharmacologist. He shared a 1988 Nobel Prize for developing drugs to treat heart disease and stomach and duodenal ulcers.
British pharmacologist who discovered the first beta-blocker, which led to the development of safer and more effective drugs to treat high blood pressure and heart disease. Black also developed a blocker for gastric acid production that revolutionized the treatment of stomach ulcers. He shared with Gertrude Elion and George Hitchings the 1988 Nobel Prize for physiology or medicine.
The central place of worship for the Israelites. The first Temple was built in Jerusalem by King Solomon. The stone tablets received by Moses on Mount Sinai — tablets on which the Ten Commandments were written — were kept in the central chamber of Solomon's Temple. Solomon's Temple was later destroyed, as were two succeeding temples built on the site.
Note: A wall remaining from the temples, known as the Western Wall, is one of the most sacred places for Jews today.
first used of the tabernacle, which is called "the temple of the Lord" (1 Sam. 1:9). In the New Testament the word is used figuratively of Christ's human body (John 2:19, 21). Believers are called "the temple of God" (1 Cor. 3:16, 17). The Church is designated "an holy temple in the Lord" (Eph. 2:21). Heaven is also called a temple (Rev. 7:5). We read also of the heathen "temple of the great goddess Diana" (Acts 19:27). This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God. It is called "the temple" (1 Kings 6:17); "the temple [R.V., 'house'] of the Lord" (2 Kings 11:10); "thy holy temple" (Ps. 79:1); "the house of the Lord" (2 Chr. 23:5, 12); "the house of the God of Jacob" (Isa. 2:3); "the house of my glory" (60:7); an "house of prayer" (56:7; Matt. 21:13); "an house of sacrifice" (2 Chr. 7:12); "the house of their sanctuary" (2 Chr. 36:17); "the mountain of the Lord's house" (Isa. 2:2); "our holy and our beautiful house" (64:11); "the holy mount" (27:13); "the palace for the Lord God" (1 Chr. 29:1); "the tabernacle of witness" (2 Chr. 24:6); "Zion" (Ps. 74:2; 84:7). Christ calls it "my Father's house" (John 2:16).
properly the absence of all colour. In Prov. 7:9 the Hebrew word means, as in the margin of the Revised Version, "the pupil of the eye." It is translated "apple" of the eye in Deut. 32:10; Ps. 17:8; Prov. 7:2. It is a different word which is rendered "black" in Lev. 13:31,37; Cant. 1:5; 5:11; and Zech. 6:2, 6. It is uncertain what the "black marble" of Esther 1:6 was which formed a part of the mosaic pavement.