Quiz: Remember the definition of mal de mer?
Old English graf "grove, copse" (akin to græafa "thicket"), from Proto-Germanic *graibo-, but not certainly found in other Germanic languages and with no known cognates anywhere else.
"person who carries," late 14c. (mid-13c. as a surname), from Anglo-French portour, Old French porteor "porter, bearer; reporter" (12c.), from Late Latin portatorem (nominative portator) "carrier, one who carries," from past participle stem of Latin portare "to carry" (see port (n.1)).
"doorkeeper, janitor," mid-13c. (late 12c. as a surname), from Anglo-French portour, Old French portier "gatekeeper" (12c.), from Late Latin portarius "gatekeeper," from Latin porta "gate" (see port (n.2)).
type of dark beer, 1734, short for porter's ale (1721), from porter (n.1), because the beer was made for or preferred by porters and other laborers, being cheap and strong.
Porter Por·ter (pôr'tər), Rodney Robert. Born 1917.
British biochemist. He shared a 1972 Nobel Prize for his research on the chemical structure and nature of antibodies.
(1.) Heb. 'asherah, properly a wooden image, or a pillar representing Ashtoreth, a sensual Canaanitish goddess, probably usually set up in a grove (2 Kings 21:7; 23:4). In the Revised Version the word "Asherah" (q.v.) is introduced as a proper noun, the name of the wooden symbol of a goddess, with the plurals Asherim (Ex. 34:13) and Asheroth (Judg. 3:13). The LXX. have rendered _asherah_ in 2 Chr. 15:16 by "Astarte." The Vulgate has done this also in Judg. 3:7. (2.) Heb. 'eshel (Gen. 21:33). In 1 Sam. 22:6 and 31:13 the Authorized Version renders this word by "tree." In all these passages the Revised Version renders by "tamarisk tree." It has been identified with the Tamariscus orientalis, five species of which are found in Palestine. (3.) The Heb. word 'elon, uniformly rendered in the Authorized Version by "plain," properly signifies a grove or plantation. In the Revised Version it is rendered, pl., "oaks" (Gen. 13:18; 14:13; 18:1; 12:6; Deut. 11:30; Josh. 19:33). In the earliest times groves are mentioned in connection with religious worship. The heathen consecrated groves to particular gods, and for this reason they were forbidden to the Jews (Jer. 17:3; Ezek. 20:28).
a gate-keeper (2 Sam. 18:26; 2 Kings 7:10; 1 Chr. 9:21; 2 Chr. 8:14). Of the Levites, 4,000 were appointed as porters by David (1 Chr. 23:5), who were arranged according to their families (26:1-19) to take charge of the doors and gates of the temple. They were sometimes employed as musicians (1 Chr. 15:18).