Gentilereligious designation
Main
Aspects of this topic are discussed in the following places at Britannica.
Assorted References
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attitude of early church ( in Christianity: The relation of the early church to the career and intentions of Jesus
)
A closely related question is whether Jesus intended his gospel to be addressed to Jews only or if the Gentiles were also to be included. In the Gospels Gentiles appear as isolated exceptions, and the choice of 12 Apostles has an evident symbolic relation to the 12 tribes of Israel. The fact that the extension of Christian preaching to the Gentiles caused intense debate in the 40s of the 1st...
in Christianity: The biblical perspective )...early church nevertheless had many tensions and conflicts that called for ecumenical proclamations and pleas from the Evangelists and Apostles. Tensions arose between Jewish Christian churches and Gentile Christian churches, between Paul and the enthusiasts. Peter and Paul disagreed strongly over whether Gentiles had to fulfill Jewish requirements in order to be welcome at the Lord’s Supper...
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conversion by Paul the Apostle ( in Paul, the Apostle, Saint: Life
)
...in accordance with Jewish law. To settle the issue, Paul returned to Jerusalem and struck a deal. It was agreed that Peter would be the principal apostle to Jews and Paul the principal apostle to Gentiles. Paul would not have to change his message, but he would take up a collection for the Jerusalem church (Galatians 1:1–10) . In the late 50s Paul returned to Jerusalem with the money he...
in Paul, the Apostle, Saint: Churches )Although Paul may have converted some Jews, his mission was directed toward the Gentiles, who therefore constituted the vast majority of his converts. The letters sometimes explicitly state that Paul’s converts had been polytheists or idolaters: the Thessalonians had “turned to God from idols” (1 Thessalonians 1:9), and at least some of the Corinthians wished to be allowed to...
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conversion to Christianity
( in Peter the Apostle, Saint: The position of Peter in the Apostolic Church )
...Mediterranean coast to Caesarea (Acts 10:1–11:18), where, through the conversion of Cornelius, “a centurion of what was known as the Italian Cohort” (Acts 10:1), Peter introduced Gentiles into the church. According to Jewish requirements, a Gentile convert must first become a Jew through the rite of circumcision and be acceptable as a proselyte. In accepting Cornelius and the...
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attitude of early church ( in Christianity: The relation of the early church to the career and intentions of Jesus
)
A closely related question is whether Jesus intended his gospel to be addressed to Jews only or if the Gentiles were also to be included. In the Gospels Gentiles appear as isolated exceptions, and the choice of 12 Apostles has an evident symbolic relation to the 12 tribes of Israel. The fact that the extension of Christian preaching to the Gentiles caused intense debate in the 40s of the 1st...
in Christianity: The biblical perspective )...early church nevertheless had many tensions and conflicts that called for ecumenical proclamations and pleas from the Evangelists and Apostles. Tensions arose between Jewish Christian churches and Gentile Christian churches, between Paul and the enthusiasts. Peter and Paul disagreed strongly over whether Gentiles had to fulfill Jewish requirements in order to be welcome at the Lord’s Supper...
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conversion by Paul the Apostle ( in Paul, the Apostle, Saint: Life
)
...in accordance with Jewish law. To settle the issue, Paul returned to Jerusalem and struck a deal. It was agreed that Peter would be the principal apostle to Jews and Paul the principal apostle to Gentiles. Paul would not have to change his message, but he would take up a collection for the Jerusalem church (Galatians 1:1–10) . In the late 50s Paul returned to Jerusalem with the money he...
in Paul, the Apostle, Saint: Churches )Although Paul may have converted some Jews, his mission was directed toward the Gentiles, who therefore constituted the vast majority of his converts. The letters sometimes explicitly state that Paul’s converts had been polytheists or idolaters: the Thessalonians had “turned to God from idols” (1 Thessalonians 1:9), and at least some of the Corinthians wished to be allowed to...
- conversion to Christianity
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discussed in biography Aquinas, Thomas, Saint
...in the metaphysics of personality, creation, and Providence. As a theologian he was responsible in his two masterpieces, the Summa theologiae and the Summa contra gentiles, for the classical systematization of Latin theology; and as a poet he wrote some of the most gravely beautiful eucharistic hymns in the church’s liturgy. His doctrinal...
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influence of Raymond of Peñafort Raymond of Peñafort, Saint
...schools of Arabic and Hebrew studies for missionaries in Tunis and in Murcia (c. 1255), an independent Muslim kingdom in Spain. It was at his request that St. Thomas Aquinas wrote the Summa contra gentiles, a theological exposition against the heathens.
significance in history of
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education education
...attempt to reconcile the two great streams of the Western tradition. In his teaching at the University of Paris and in his writings—particularly the Summa theologiae and the Summa contra gentiles—Aquinas tried to synthesize reason and faith, philosophy and theology, university and monastery, activity and contemplation. In his writings, however, faith and...
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medieval philosophy philosophy, Western
...best expressed in his theological works, especially his Summa theologiae (1265/66–1273; Eng. trans., Summa theologiae) and Summa contra gentiles (1258–64; Summa Against the Gentiles). In these works he clearly distinguished between the domains and methods of philosophy and theology....
Student Encyclopædia Britannica articles specifically written for elementary and high school students.
- Jacques Maritain Center - Of God and his Creatures, the Summa Contra Gentiles
foremost painter of central Italy at the beginning of the 15th century, whose few surviving works are among the finest examples of the International Gothic style.
An early signed work by Gentile has stylistic affinities with Lombard painting and suggests that he was trained in the Lombard school. In 1409 Gentile was commissioned to decorate the Doges’ Palace in Venice with historical frescoes, which were later completed by Il Pisanello. In 1414–19 Gentile was in Brescia working for Pandolfo III Malatesta. His final important cycle of frescoes was begun in Rome in the Church of St. John Lateran shortly before his death. As with the frescoes in Venice, they were completed by Il Pisanello (now destroyed).
His surviving masterpiece, the Adoration of the Magi, was completed in 1423 for the Church of Santa Trinità, in Florence. Its graceful figures are clothed in velvets and rich brocades, and the Magi are attended by Oriental retainers, who look after such exotic animals as lions and camels. Its delicate linearity and vibrant colours enhance the effect of rich exoticism. The decorativeness of its elegant, courtly style continued to influence Florentine artists throughout the century and presented a counterattraction to the austere realism introduced by Masaccio. Gentile also produced a number of Madonnas, such as the altarpiece known as the Quaratesi Polyptych (1425), which show the Mother and Child, regally clad, sitting on the ground in a garden.
Keith Christiansen, Gentile da Fabriano (1982).
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collaboration with Il Pisanello Pisanello, Il
Pisanello collaborated with...
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discussed in biography Gentile da Fabriano
...artists throughout the century and presented a counterattraction to the austere realism introduced by Masaccio. Gentile also produced a number of Madonnas, such as the altarpiece known as the Quaratesi Polyptych (1425), which show the Mother and Child, regally clad, sitting on the ground in a garden.
- for more content related to this topic : See ( in Bellini, Gentile ) ( in Bellini, Giovanni ) ( in Bellini, Jacopo )
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