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"building for worship," Old English tempel, from Latin templum "piece of ground consecrated for the taking of auspices, building for worship," of uncertain signification. Commonly referred either to PIE root *tem- "to cut," on notion of "place reserved or cut out," or to PIE root *temp- "to stretch," on notion of cleared space in front of an altar. Figurative sense of "any place regarded as occupied by divine presence" was in Old English. Applied to Jewish synagogues from 1590s.
"side of the forehead," early 14c., from Old French temple "side of the forehead" (11c.), from Vulgar Latin *tempula (feminine singular), from Latin tempora, plural of tempus (genitive temporis) "side of the forehead," probably originally "the thin stretch of skin at the side of the forehead." Possibly associated with tempus span "timely space (for a mortal blow with a sword)," or from the notion of "stretched, thinnest part," which is the sense of cognate Old English ðunwange, literally "thin cheek."
temple tem·ple (těm'pəl)
The flat region on either side of the forehead.
Either of the sidepieces of a frame for eyeglasses that extends along the temple and over the ear.
The central place of worship for the Israelites. The first Temple was built in Jerusalem by King Solomon. The stone tablets received by Moses on Mount Sinai — tablets on which the Ten Commandments were written — were kept in the central chamber of Solomon's Temple. Solomon's Temple was later destroyed, as were two succeeding temples built on the site.
Note: A wall remaining from the temples, known as the Western Wall, is one of the most sacred places for Jews today.
first used of the tabernacle, which is called "the temple of the Lord" (1 Sam. 1:9). In the New Testament the word is used figuratively of Christ's human body (John 2:19, 21). Believers are called "the temple of God" (1 Cor. 3:16, 17). The Church is designated "an holy temple in the Lord" (Eph. 2:21). Heaven is also called a temple (Rev. 7:5). We read also of the heathen "temple of the great goddess Diana" (Acts 19:27). This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God. It is called "the temple" (1 Kings 6:17); "the temple [R.V., 'house'] of the Lord" (2 Kings 11:10); "thy holy temple" (Ps. 79:1); "the house of the Lord" (2 Chr. 23:5, 12); "the house of the God of Jacob" (Isa. 2:3); "the house of my glory" (60:7); an "house of prayer" (56:7; Matt. 21:13); "an house of sacrifice" (2 Chr. 7:12); "the house of their sanctuary" (2 Chr. 36:17); "the mountain of the Lord's house" (Isa. 2:2); "our holy and our beautiful house" (64:11); "the holy mount" (27:13); "the palace for the Lord God" (1 Chr. 29:1); "the tabernacle of witness" (2 Chr. 24:6); "Zion" (Ps. 74:2; 84:7). Christ calls it "my Father's house" (John 2:16).
city, Bell county, central Texas, U.S. It lies along the Little River, just southeast of Belton Lake (impounded on the Leon River) and some 35 miles (55 km) south-southwest of Waco. With the cities of Bartlett, Belton, Copperas Cove, Gatesville, Salado, and Killeen, it forms part of the Killeen-Temple Metropolitan Statistical Area.