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Samson

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Sam⋅son

[sam-suhn]
–noun
1. a judge of Israel famous for his great strength. Judges 13–16.
2. any man of extraordinary physical strength.
3. a male given name: from a Hebrew word meaning “like the sun.”

Sam⋅so⋅ni⋅an [sam-soh-nee-uhn] , adjective
Dictionary.com Unabridged
Based on the Random House Dictionary, © Random House, Inc. 2009.
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Sam·son 1   (sām'sən)   
In the Bible, the Israelite judge and powerful warrior who was betrayed to the Philistines by Delilah.
Sam·son 2   (sām'sən)   
n.  A man of great physical strength.
Sam·so'ni·an (sām-sō'nē-ən) adj.
The American Heritage® Dictionary of the English Language, Fourth Edition
Copyright © 2009 by Houghton Mifflin Company.
Published by Houghton Mifflin Company. All rights reserved.
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Cultural Dictionary

Samson

In the Old Testament, an Israelite servant of God who pitted his invincible strength and his wits against the Philistines on many occasions. He was eventually betrayed by his lover, the beautiful Delilah, who tricked Samson into telling her that the secret of his strength lay in his uncut hair. Delilah cut Samson's hair while he slept, and then called for the Philistines, who captured and blinded him. During his captivity, Samson's hair grew back, and he eventually pulled the Philistines' banquet hall down on their heads.

The American Heritage® New Dictionary of Cultural Literacy, Third Edition
Copyright © 2005 by Houghton Mifflin Company.
Published by Houghton Mifflin Company. All rights reserved.
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Word Origin & History

Samson 
masc. proper name, Biblical strong-man (Judges xiii-xvi), from L.L., from Gk. Sampson, from Heb. Shimshon, probably from shemesh "sun." As a generic name for a man of great strength, attested from 1565. Samsonite, proprietary name for a make of luggage, is 1939, by Shwayder Bros. Inc., Denver, U.S.
Online Etymology Dictionary, © 2001 Douglas Harper
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Bible Dictionary

Samson

of the sun, the son of Manoah, born at Zorah. The narrative of his life is given in Judg. 13-16. He was a "Nazarite unto God" from his birth, the first Nazarite mentioned in Scripture (Judg. 13:3-5; comp. Num. 6:1-21). The first recorded event of his life was his marriage with a Philistine woman of Timnath (Judg. 14:1-5). Such a marriage was not forbidden by the law of Moses, as the Philistines did not form one of the seven doomed Canaanite nations (Ex. 34:11-16; Deut. 7:1-4). It was, however, an ill-assorted and unblessed marriage. His wife was soon taken from him and given "to his companion" (Judg. 14:20). For this Samson took revenge by burning the "standing corn of the Philistines" (15:1-8), who, in their turn, in revenge "burnt her and her father with fire." Her death he terribly avenged (15:7-19). During the twenty years following this he judged Israel; but we have no record of his life. Probably these twenty years may have been simultaneous with the last twenty years of Eli's life. After this we have an account of his exploits at Gaza (16:1-3), and of his infatuation for Delilah, and her treachery (16:4-20), and then of his melancholy death (16:21-31). He perished in the last terrible destruction he brought upon his enemies. "So the dead which he slew at his death were more [in social and political importance=the elite of the people] than they which he slew in his life." "Straining all his nerves, he bowed: As with the force of winds and waters pent, When mountains tremble, those two massy pillars With horrible convulsion to and fro He tugged, he shook, till down they came, and drew The whole roof after them, with burst of thunder Upon the heads of all who sat beneath, Lords, ladies, captains, counsellors, or priests, Their choice nobility and flower." Milton's Samson Agonistes.

Easton's 1897 Bible Dictionary
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