The ablution ought, strictly, to be performed once in every twenty-four hours.
An ablution is a washing or cleansing; especially a religious rite.
The Court of Oranges was used by the Moslems for ablution before entering the mosque.
This ablution made him clean, but did not bring back his ruddy color.
Amongst the indispensable rules of the Mahometan faith, ablution is one of the chief.
I had it dammed higher up and had a place, 10 by 10, made for ablution.
Our morning ablution had to be performed with cold water and soft soap.
The dimensions 10 by 10, are those enjoined for places of ablution.
The men are provided with means for ablution by a few bathing-troughs in their wash-room.
I asked of the Belha who presented me with a lota of water for the purposes of ablution.
or washing, was practised, (1.) When a person was initiated into a higher state: e.g., when Aaron and his sons were set apart to the priest's office, they were washed with water previous to their investiture with the priestly robes (Lev. 8:6). (2.) Before the priests approached the altar of God, they were required, on pain of death, to wash their hands and their feet to cleanse them from the soil of common life (Ex. 30:17-21). To this practice the Psalmist alludes, Ps. 26:6. (3.) There were washings prescribed for the purpose of cleansing from positive defilement contracted by particular acts. Of such washings eleven different species are prescribed in the Levitical law (Lev. 12-15). (4.) A fourth class of ablutions is mentioned, by which a person purified or absolved himself from the guilt of some particular act. For example, the elders of the nearest village where some murder was committed were required, when the murderer was unknown, to wash their hands over the expiatory heifer which was beheaded, and in doing so to say, "Our hands have not shed this blood, neither have our eyes seen it" (Deut. 21:1-9). So also Pilate declared himself innocent of the blood of Jesus by washing his hands (Matt. 27:24). This act of Pilate may not, however, have been borrowed from the custom of the Jews. The same practice was common among the Greeks and Romans. The Pharisees carried the practice of ablution to great excess, thereby claiming extraordinary purity (Matt. 23:25). Mark (7:1-5) refers to the ceremonial ablutions. The Pharisees washed their hands "oft," more correctly, "with the fist" (R.V., "diligently"), or as an old father, Theophylact, explains it, "up to the elbow." (Compare also Mark 7:4; Lev. 6:28; 11: 32-36; 15:22) (See WASHING.)