She only turned to writing after the birth of her second child.
Refuting critics who say he is anti-contraception, Gardner is calling for over-the-counter sale of birth control pills.
But their first baby dies two hours after birth, while Joe is away, and Iseult savagely turns on him.
early 13c., from a Scandinavian source, cf. Old Norse *byrðr (replacing cognate Old English gebyrd "birth, descent, race; offspring; nature; fate"), from Proto-Germanic *gaburthis (cf. Old Frisian berd, Old Saxon giburd, Dutch geboorte, Old High German giburt, German geburt, Gothic gabaurþs), from PIE *bhrto past participle of root *bher- (1) "to carry; to bear children" (cf. Sanskrit bhrtih "a bringing, maintenance," Latin fors, genitive fortis "chance;" see bear (v.)). Suffix -th is for "process" (as in bath, death). Meaning "parentage, lineage, extraction" (revived from Old English) is from mid-13c. Birth control is from 1914; birth rate from 1859. Birth certificate is from 1842.
mid-13c., from birth (n.). Related: Birthed; birthing.
The emergence and separation of offspring from the body of the mother.
The act or process of bearing young; parturition.
The circumstances or conditions relating to this event, as its time or location.
The set of characteristics or circumstances received from one's ancestors; inheritance.
As soon as a child was born it was washed, and rubbed with salt (Ezek. 16:4), and then swathed with bandages (Job 38:9; Luke 2:7, 12). A Hebrew mother remained forty days in seclusion after the birth of a son, and after the birth of a daughter double that number of days. At the close of that period she entered into the tabernacle or temple and offered up a sacrifice of purification (Lev. 12:1-8; Luke 2:22). A son was circumcised on the eighth day after his birth, being thereby consecrated to God (Gen. 17:10-12; comp. Rom. 4:11). Seasons of misfortune are likened to the pains of a woman in travail, and seasons of prosperity to the joy that succeeds child-birth (Isa. 13:8; Jer. 4:31; John 16:21, 22). The natural birth is referred to as the emblem of the new birth (John 3:3-8; Gal. 6:15; Titus 3:5, etc.).