The courses flown on the long haul routes were not the most direct, A to B.
So what if these “little” dinners incorporate seven or eight courses.
I'm afraid that, as a matter of policy, there's very little we can do to alter any of these stars in their courses.
The upside: students will have been advised which courses they need to take along the way, making the transfer easier.
Some courses of action are clear: Israel should halt all construction in the West Bank.
The courses have been as well attended as any others, either at the Collge de France, or at the Sorbonne.
And what was it but want that drove them to both of these courses?
Only two courses remained, either to go back to Clinton, or to remain for the night where they were.
He finds Assyria and the Mounds of Cholula at his door, and himself has laid the courses.
Surface streams are rare and a portion of their courses is often under ground.
late 13c., "onward movement," from Old French cors (12c.) "course; run, running; flow of a river," from Latin cursus "a running race or course," from curs- past participle stem of currere "to run" (see current (adj.)).
Most extended senses (meals, etc.) are present in 14c. Academic meaning "planned series of study" is c.1600 (in French from 14c.). Phrase of course is attested from 1540s; literally "of the ordinary course;" earlier in same sense was bi cours (c.1300).
16c., from course (n.). Related: Coursed; coursing.
When David was not permitted to build the temple, he proceeded, among the last acts of his life, with the assistance of Zadok and Ahimelech, to organize the priestly and musical services to be conducted in the house of God. (1.) He divided the priests into twenty-four courses (1 Chr. 24:1-19), sixteen being of the house of Eleazar and eight of that of Ithamar. Each course was under a head or chief, and ministered for a week, the order being determined by lot. (2.) The rest of the 38,000 Levites (23:4) were divided also into twenty-four courses, each to render some allotted service in public worship: 4,000 in twenty-four courses were set apart as singers and musicians under separate leaders (25); 4,000 as porters or keepers of the doors and gates of the sanctuary (26:1-19); and 6,000 as officers and judges to see to the administration of the law in all civil and ecclesiastical matters (20-32). This arrangement was re-established by Hezekiah (2 Chr. 31:2); and afterwards the four sacerdotal courses which are said to have returned from the Captivity were re-divided into the original number of twenty-four by Ezra (6:18).