m]
| 1. | the state of being free or at liberty rather than in confinement or under physical restraint: He won his freedom after a retrial. |
| 2. | exemption from external control, interference, regulation, etc. |
| 3. | the power to determine action without restraint. |
| 4. | political or national independence. |
| 5. | personal liberty, as opposed to bondage or slavery: a slave who bought his freedom. |
| 6. | exemption from the presence of anything specified (usually fol. by from): freedom from fear. |
| 7. | the absence of or release from ties, obligations, etc. |
| 8. | ease or facility of movement or action: to enjoy the freedom of living in the country. |
| 9. | frankness of manner or speech. |
| 10. | general exemption or immunity: freedom from taxation. |
| 11. | the absence of ceremony or reserve. |
| 12. | a liberty taken. |
| 13. | a particular immunity or privilege enjoyed, as by a city or corporation: freedom to levy taxes. |
| 14. | civil liberty, as opposed to subjection to an arbitrary or despotic government. |
| 15. | the right to enjoy all the privileges or special rights of citizenship, membership, etc., in a community or the like. |
| 16. | the right to frequent, enjoy, or use at will: to have the freedom of a friend's library. |
| 17. | Philosophy. the power to exercise choice and make decisions without constraint from within or without; autonomy; self-determination. Compare necessity (def. 7). |
Freedom
The law of Moses pointed out the cases in which the servants of the Hebrews were to receive their freedom (Ex. 21:2-4, 7, 8; Lev. 25:39-42, 47-55; Deut. 15:12-18). Under the Roman law the "freeman" (ingenuus) was one born free; the "freedman" (libertinus) was a manumitted slave, and had not equal rights with the freeman (Acts 22:28; comp. Acts 16:37-39; 21:39; 22:25; 25:11, 12).
freedom
in humans, the power or capacity to choose among alternatives or to act in certain situations independently of natural, social, or divine restraints. Free will is denied by those who espouse any of various forms of determinism. Arguments for free will are based on the subjective experience of freedom, on sentiments of guilt, on revealed religion, and on the universal supposition of responsibility for personal actions that underlies the concepts of law, reward, punishment, and incentive. In theology, the existence of free will must be reconciled with God's omniscience and goodness (in allowing man to choose badly), and with divine grace, which allegedly is necessary for any meritorious act. A prominent feature of modern Existentialism is the concept of a radical, perpetual, and frequently agonizing freedom of choice. Jean-Paul Sartre, for example, speaks of the individual "condemned to be free" even though his situation may be wholly determined.
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