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high priest

noun
1.
a chief priest.
2.
Judaism. (from Aaronic times to about the 1st century a.d.) the priest ranking above all other priests and the only one permitted to enter the holy of holies.
3.
Informal. a person in a high position of power or influence, especially one who is revered as a preeminent authority or interpreter:
the high priest of the young painters.
Origin of high priest
1350-1400
1350-1400; Middle English heiye prest
Dictionary.com Unabridged
Based on the Random House Dictionary, © Random House, Inc. 2015.
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Examples from the Web for high priest
Contemporary Examples
Historical Examples
  • And Paul said: I knew not, brethren, that he is the high priest.

  • Chigron was much disturbed when he heard of the death of the high priest and his son.

    The Cat of Bubastes G. A. Henty
  • At its head sat the high priest, Pryak; at his right was Orbar, second in command.

    Warrior of the Dawn Howard Carleton Browne
  • The community has a high priest, and also a lay chief, Ardeshir Meherban.

    Les Parsis D. Menant
  • Certayne Qvestions concerning silk or vvool in the high priest's ephod, 1605.

    The Beginners of a Nation Edward Eggleston.
British Dictionary definitions for high priest

high priest

noun
1.
(Judaism) the priest of highest rank who alone was permitted to enter the holy of holies of the tabernacle and Temple
2.
(Mormon Church) a priest of the order of Melchizedek priesthood
3.
the head of a group or cult Also (feminine) high priestess
Derived Forms
high priesthood, noun
Collins English Dictionary - Complete & Unabridged 2012 Digital Edition
© William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins
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high priest in the Bible

Aaron was the first who was solemnly set apart to this office (Ex. 29:7; 30:23; Lev. 8:12). He wore a peculiar dress, which on his death passed to his successor in office (Ex. 29:29, 30). Besides those garments which he wore in common with all priests, there were four that were peculiar to himself as high priest: (1.) The "robe" of the ephod, all of blue, of "woven work," worn immediately under the ephod. It was without seam or sleeves. The hem or skirt was ornamented with pomegranates and golden bells, seventy-two of each in alternate order. The sounding of the bells intimated to the people in the outer court the time when the high priest entered into the holy place to burn incense before the Lord (Ex. 28). (2.) The "ephod" consisted of two parts, one of which covered the back and the other the breast, which were united by the "curious girdle." It was made of fine twined linen, and ornamented with gold and purple. Each of the shoulder-straps was adorned with a precious stone, on which the names of the twelve tribes were engraved. This was the high priest's distinctive vestment (1 Sam. 2:28; 14:3; 21:9; 23:6, 9; 30:7). (3.) The "breastplate of judgment" (Ex. 28:6-12, 25-28; 39:2-7) of "cunning work." It was a piece of cloth doubled, of one span square. It bore twelve precious stones, set in four rows of three in a row, which constituted the Urim and Thummim (q.v.). These stones had the names of the twelve tribes engraved on them. When the high priest, clothed with the ephod and the breastplate, inquired of the Lord, answers were given in some mysterious way by the Urim and Thummim (1 Sam. 14:3, 18, 19; 23:2, 4, 9, 11,12; 28:6; 2 Sam. 5:23). (4.) The "mitre," or upper turban, a twisted band of eight yards of fine linen coiled into a cap, with a gold plate in front, engraved with "Holiness to the Lord," fastened to it by a ribbon of blue. To the high priest alone it was permitted to enter the holy of holies, which he did only once a year, on the great Day of Atonement, for "the way into the holiest of all was not yet made manifest" (Heb. 9; 10). Wearing his gorgeous priestly vestments, he entered the temple before all the people, and then, laying them aside and assuming only his linen garments in secret, he entered the holy of holies alone, and made expiation, sprinkling the blood of the sin offering on the mercy seat, and offering up incense. Then resuming his splendid robes, he reappeared before the people (Lev. 16). Thus the wearing of these robes came to be identified with the Day of Atonement. The office, dress, and ministration of the high priest were typical of the priesthood of our Lord (Heb. 4:14; 7:25; 9:12, etc.). It is supposed that there were in all eighty-three high priests, beginning with Aaron (B.C. 1657) and ending with Phannias (A.D. 70). At its first institution the office of high priest was held for life (but comp. 1 Kings 2:27), and was hereditary in the family of Aaron (Num. 3:10). The office continued in the line of Eleazar, Aaron's eldest son, for two hundred and ninety-six years, when it passed to Eli, the first of the line of Ithamar, who was the fourth son of Aaron. In this line it continued to Abiathar, whom Solomon deposed, and appointed Zadok, of the family of Eleazar, in his stead (1 Kings 2:35), in which it remained till the time of the Captivity. After the Return, Joshua, the son of Josedek, of the family of Eleazar, was appointed to this office. After him the succession was changed from time to time under priestly or political influences.

Easton's 1897 Bible Dictionary
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