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jew

 - 7 dictionary results

Jew

[joo]
–noun
1. one of a scattered group of people that traces its descent from the Biblical Hebrews or from postexilic adherents of Judaism; Israelite.
2. a person whose religion is Judaism.
3. a subject of the ancient kingdom of Judah.
–adjective
4. Offensive. of Jews; Jewish.
–verb (used with object)
5. (lowercase) Offensive. to bargain sharply with; beat down in price (often fol. by down).

Origin:
1125–75; ME jewe, giu, gyu, ju < OF juiu, juieu, gyu < LL judēus, L jūdaeus < Gk ioudaîos < Aram yehūdāi < Heb Yəhūdhī, deriv. of Yəhūdhāh Judah; r. OE iūdēas Jews < LL jūdē(us) + OE -as pl. ending

Jew.

Dictionary.com Unabridged
Based on the Random House Dictionary, © Random House, Inc. 2009.
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jew   (jōō)   
tr.v.   jewed, jew·ing, jews Offensive
  1. To bargain shrewdly or unfairly with. Often used with down.

  2. To haggle so as to reduce (a price). Often used with down.


[From Jews' supposedly extortionate practices as moneylenders in the Middle Ages.]
Jew   (jōō)   
n.  
  1. An adherent of Judaism as a religion or culture.

  2. A member of the widely dispersed people originally descended from the ancient Hebrews and sharing an ethnic heritage based on Judaism.

  3. A native or inhabitant of the ancient kingdom of Judah.


[Middle English Jeu, from Old French giu, from Latin Iūdaeus, from Greek Ioudaios, from Aramaic yəhudāy, from Hebrew yəhûdî, inhabitant of Judah, from yəhûdâ, Judah; see Judah2.]
Usage Note: It is widely recognized that the attributive use of the noun Jew, in phrases such as Jew lawyer or Jew ethics, is both vulgar and highly offensive. In such contexts Jewish is the only acceptable possibility. Some people, however, have become so wary of this construction that they have extended the stigma to any use of Jew as a noun, a practice that carries risks of its own. In a sentence such as There are now several Jews on the council, which is unobjectionable, the substitution of a circumlocution like Jewish people or persons of Jewish background may in itself cause offense for seeming to imply that Jew has a negative connotation when used as a noun.
The American Heritage® Dictionary of the English Language, Fourth Edition
Copyright © 2009 by Houghton Mifflin Company.
Published by Houghton Mifflin Company. All rights reserved.
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Word Origin & History

Jew  (n.)
c.1175 (in plural, giwis), from Anglo-Fr. iuw, from O.Fr. giu, from L. Judaeum (nom. Judaeus), from Gk. Ioudaios, from Aramaic jehudhai (Heb. y'hudi "Jew," from Y'hudah "Judah," lit. "celebrated," name of Jacob's fourth son and of the tribe descended from him. Replaced O.E. Iudeas "the Jews." Originally, "Hebrew of the kingdom of Judah." Jews' harp "simple mouth harp" is from 1584, earlier Jews' trump (1545); the connection with Jewishness is obscure. Jew-baiting first recorded 1853, in ref. to Ger. Judenhetze. In uneducated times, inexplicable ancient artifacts were credited to Jews, based on the biblical chronology of history: e.g. Jews' money (1577) "Roman coins found in England." In Greece, after Christianity had erased the memory of classical glory, ruins of pagan temples were called "Jews' castles."

jew  (v.)
"to cheat, to drive a hard bargain," 1824, from Jew (n.) (cf. gyp, welsh, etc.). The campaign to eliminate it in early 20c. was so successful that people began to avoid the noun and adj., too, and started using Hebrew instead.
"Now I'll say 'a Jew' and just the word Jew sounds like a dirty word and people don't know whether to laugh or not." [Lenny Bruce (1925–1966)]
Online Etymology Dictionary, © 2001 Douglas Harper
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Bible Dictionary

Jew

the name derived from the patriarch Judah, at first given to one belonging to the tribe of Judah or to the separate kingdom of Judah (2 Kings 16:6; 25:25; Jer. 32:12; 38:19; 40:11; 41:3), in contradistinction from those belonging to the kingdom of the ten tribes, who were called Israelites. During the Captivity, and after the Restoration, the name, however, was extended to all the Hebrew nation without distinction (Esther 3:6, 10; Dan. 3:8, 12; Ezra 4:12; 5:1, 5). Originally this people were called Hebrews (Gen. 39:14; 40:15; Ex. 2:7; 3:18; 5:3; 1 Sam. 4:6, 9, etc.), but after the Exile this name fell into disuse. But Paul was styled a Hebrew (2 Cor. 11:22; Phil. 3:5). The history of the Jewish nation is interwoven with the history of Palestine and with the narratives of the lives of their rulers and chief men. They are now [1897] dispersed over all lands, and to this day remain a separate people, "without a king, and without a prince, and without a sacrifice, and without an image [R.V. 'pillar,' marg. 'obelisk'], and without an ephod, and without teraphim" (Hos. 3:4). Till about the beginning of the present century [1800] they were everywhere greatly oppressed, and often cruelly persecuted; but now their condition is greatly improved, and they are admitted in most European countries to all the rights of free citizens. In 1860 the "Jewish disabilities" were removed, and they were admitted to a seat in the British Parliament. Their number in all is estimated at about six millions, about four millions being in Europe. There are three names used in the New Testament to designate this people, (1.) Jews, as regards their nationality, to distinguish them from Gentiles. (2.) Hebrews, with regard to their language and education, to distinguish them from Hellenists, i.e., Jews who spoke the Greek language. (3.) Israelites, as respects their sacred privileges as the chosen people of God. "To other races we owe the splendid inheritance of modern civilization and secular culture; but the religious education of mankind has been the gift of the Jew alone."

Easton's 1897 Bible Dictionary
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