Terrorism is bad news anywhere, but especially rough on Odessa, where the city motto seems to be “make love, not war.”
But in the “Role-Play” episode, he tells her that now they make love, and says, “You have an old idea of who I am.”
She then teaches one reserved boy how to make love to the camera.
Local teens often use the secluded inlets to throw parties or make love in their cars.
In the early 1980s, needing more money, I came up with a book idea: How to make love to a Man.
Suppose I allowed Mr. Brent to make love to me, as he's very willing to do, would you be sufficiently interested to compete.
make love in thy youth, and in old age, attend to thy salvation.
Yes; but why he encouraged you to make love to your sister—that is beyond me—I—I don't know what to say.
Are you always obliged to have—a girl beside you when you make love to her?
At this instant I felt myself pulled back, and the man who had dared to make love to me stood before me.
Old English lufu "love, affection, friendliness," from Proto-Germanic *lubo (cf. Old High German liubi "joy," German Liebe "love;" Old Norse, Old Frisian, Dutch lof; German Lob "praise;" Old Saxon liof, Old Frisian liaf, Dutch lief, Old High German liob, German lieb, Gothic liufs "dear, beloved").
The Germanic words are from PIE *leubh- "to care, desire, love" (cf. Latin lubet, later libet "pleases;" Sanskrit lubhyati "desires;" Old Church Slavonic l'ubu "dear, beloved;" Lithuanian liaupse "song of praise").
"Even now," she thought, "almost no one remembers Esteban and Pepita but myself. Camilla alone remembers her Uncle Pio and her son; this woman, her mother. But soon we shall die and all memory of those five will have left the earth, and we ourselves shall be loved for a while and forgotten. But the love will have been enough; all those impulses of love return the love that made them. Even memory is not necessary for love. There is a land of the living and a land of the dead and the bridge is love, the only survival, the only meaning." [Thornton Wilder, "Bridge of San Luis Rey," 1927]Meaning "a beloved person" is from early 13c. The sense "no score" (in tennis, etc.) is 1742, from the notion of "playing for love," i.e. "for nothing" (1670s). Phrase for love or money "for anything" is attested from 1580s. Love seat is from 1904. Love-letter is attested from mid-13c.; love-song from early 14c. To fall in love is attested from early 15c. To be in love with (someone) is from c.1500. To make love is from 1570s in the sense "pay amorous attention to;" as a euphemism for "have sex," it is attested from c.1950. Love life "one's collective amorous activities" is from 1919, originally a term in psychological jargon. Love affair is from 1590s. The phrase no love lost (between two people) is ambiguous and was used 17c. in reference to two who love each other well (c.1640) as well as two who have no love for each other (1620s).
This word seems to require explanation only in the case of its use by our Lord in his interview with "Simon, the son of Jonas," after his resurrection (John 21:16, 17). When our Lord says, "Lovest thou me?" he uses the Greek word _agapas_; and when Simon answers, he uses the Greek word _philo_, i.e., "I love." This is the usage in the first and second questions put by our Lord; but in the third our Lord uses Simon's word. The distinction between these two Greek words is thus fitly described by Trench:, "_Agapan_ has more of judgment and deliberate choice; _philein_ has more of attachment and peculiar personal affection. Thus the 'Lovest thou' (Gr. agapas) on the lips of the Lord seems to Peter at this moment too cold a word, as though his Lord were keeping him at a distance, or at least not inviting him to draw near, as in the passionate yearning of his heart he desired now to do. Therefore he puts by the word and substitutes his own stronger 'I love' (Gr. philo) in its room. A second time he does the same. And now he has conquered; for when the Lord demands a third time whether he loves him, he does it in the word which alone will satisfy Peter ('Lovest thou,' Gr. phileis), which alone claims from him that personal attachment and affection with which indeed he knows that his heart is full." In 1 Cor. 13 the apostle sets forth the excellency of love, as the word "charity" there is rendered in the Revised Version.