) poor persons collectively (usually preceded by the): sympathy for the poor. :10
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| a method of dealing with offenders guilty of minor crimes or first offenses, by allowing them to go at large under supervision of a probation officer |
| the formal statement by a judge or court of the reasoning and the principles of law used in reaching a decision of a case |
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1. needy, indigent, necessitous, straitened, destitute, penniless, poverty-stricken. Poor, impecunious, impoverished, penniless refer to those lacking money. Poor is the simple term for the condition of lacking means to obtain the comforts of life: a very poor family. Impecunious often suggests that the poverty is a consequence of unwise habits: an impecunious actor. Impoverished often implies a former state of greater plenty, from which one has been reduced: the impoverished aristocracy. Penniless may mean destitute, or it may apply simply to a temporary condition of being without funds: The widow was left penniless with three small children. 5. meager. 6. unsatisfactory, shabby. 7. sterile, barren, unfruitful, unproductive. 8. thin, skinny, meager, gaunt. 14. miserable, unhappy, pitiable.
1, 5, 7. rich. 1, 3, 4. wealthy.
In the North and North Midland U.S., the vowel of poor is most often
[oo] . Poor and sure thus contrast with pour and shore: [poor], [shoor] versus [pawr], [shawr] or [pohr], [shohr]. In the South Midland and South, the vowel of poor is generally [aw] or [oh] (often with the final (r) dropped), which means that in these areas, poor and pour are homophones, as are sure and shore. EXPANDBoth types of pronunciation exist in the British IslesCOLLAPSE
Based on the Random House Dictionary, © Random House, Inc. 2012.
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- Then you may imagine how she wept over her poor children.
- We were dirt poor, Depression-era poor.
- The poor may be poor, but they're not stupid.
2009 © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins
Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009
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poor
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Poor definition
The Mosaic legislation regarding the poor is specially important. (1.) They had the right of gleaning the fields (Lev. 19:9, 10; Deut. 24:19,21). (2.) In the sabbatical year they were to have their share of the produce of the fields and the vineyards (Ex. 23:11; Lev. 25:6). (3.) In the year of jubilee they recovered their property (Lev. 25:25-30). (4.) Usury was forbidden, and the pledged raiment was to be returned before the sun went down (Ex. 22:25-27; Deut. 24:10-13). The rich were to be generous to the poor (Deut. 15:7-11). (5.) In the sabbatical and jubilee years the bond-servant was to go free (Deut. 15:12-15; Lev. 25:39-42, 47-54). (6.) Certain portions from the tithes were assigned to the poor (Deut. 14:28, 29; 26:12, 13). (7.) They shared in the feasts (Deut. 16:11, 14; Neh. 8:10). (8.) Wages were to be paid at the close of each day (Lev. 19:13). In the New Testament (Luke 3:11; 14:13; Acts 6:1; Gal. 2:10; James 2:15, 16) we have similar injunctions given with reference to the poor. Begging was not common under the Old Testament, while it was so in the New Testament times (Luke 16:20, 21, etc.). But begging in the case of those who are able to work is forbidden, and all such are enjoined to "work with their own hands" as a Christian duty (1 Thess. 4:11; 2 Thess. 3:7-13; Eph. 4:28). This word is used figuratively in Matt. 5:3; Luke 6:20; 2 Cor. 8:9; Rev. 3:17.
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