|a children's mummer's parade, as on the Fourth of July, with prizes for the best costumes.|
|a calculus or concretion found in the stomach or intestines of certain animals, esp. ruminants, formerly reputed to be an effective remedy for poison.|
|1.||a. Christianity God's foreseeing protection and care of his creatures|
|b. such protection and care as manifest by some other force|
|2.||a supposed manifestation of such care and guidance|
|3.||the foresight or care exercised by a person in the management of his affairs or resources|
|Rhode Island (rəʊd)|
|R.I, Abbreviations: RI a state of the northeastern US, bordering on the Atlantic: the smallest state in the US; mainly low-lying and undulating, with an indented coastline in the east and uplands in the northwest Capital: Providence. Pop: 1 076 164 (2003 est). Area: 2717 sq km (1049 sq miles)|
Capital of Rhode Island and the largest city in the state, located in the northeastern part of the state.
Note: Port of entry and major trading center.
Note: Roger Williams founded Providence in the early seventeenth century after he was exiled from the colony of Massachusetts. He named it in gratitude for “God's merciful providence.”
State in the northeastern United States; one of the New England states. Bordered by Massachusetts to the north and east, the Atlantic Ocean to the south, and Connecticut to the west. Its capital and largest city is Providence.
Note: One of the thirteen colonies.
Note: After he was banished from Massachusetts for speaking out in favor of religious toleration, Roger Williams established the first settlement in the area at Providence in the early seventeenth century.
Note: Rhode Island is the smallest state of the United States.
literally means foresight, but is generally used to denote God's preserving and governing all things by means of second causes (Ps. 18:35; 63:8; Acts 17:28; Col. 1:17; Heb. 1:3). God's providence extends to the natural world (Ps. 104:14; 135:5-7; Acts 14:17), the brute creation (Ps. 104:21-29; Matt. 6:26; 10:29), and the affairs of men (1 Chr. 16:31; Ps. 47:7; Prov. 21:1; Job 12:23; Dan. 2:21; 4:25), and of individuals (1 Sam. 2:6; Ps. 18:30; Luke 1:53; James 4:13-15). It extends also to the free actions of men (Ex. 12:36; 1 Sam. 24:9-15; Ps. 33:14, 15; Prov. 16:1; 19:21; 20:24; 21:1), and things sinful (2 Sam. 16:10; 24:1; Rom. 11:32; Acts 4:27, 28), as well as to their good actions (Phil. 2:13; 4:13; 2 Cor. 12:9, 10; Eph. 2:10; Gal. 5:22-25). As regards sinful actions of men, they are represented as occurring by God's permission (Gen. 45:5; 50:20. Comp. 1 Sam. 6:6; Ex. 7:13; 14:17; Acts 2:3; 3:18; 4:27, 28), and as controlled (Ps. 76:10) and overruled for good (Gen. 50:20; Acts 3:13). God does not cause or approve of sin, but only limits, restrains, overrules it for good. The mode of God's providential government is altogether unexplained. We only know that it is a fact that God does govern all his creatures and all their actions; that this government is universal (Ps. 103:17-19), particular (Matt. 10:29-31), efficacious (Ps. 33:11; Job 23:13), embraces events apparently contingent (Prov. 16:9, 33; 19:21; 21:1), is consistent with his own perfection (2 Tim. 2:13), and to his own glory (Rom. 9:17; 11:36).