Even at the present day the wardrobe of the sinaitic Bedouin is much more complicated than that of their female folk.
The mines of the sinaitic Peninsula were coveted by both countries.
According to one favourite view, the journey was taken across the sinaitic peninsula to Midian, the home of Jethro.
We have already seen that the sinaitic Desert is almost waterless.
For forty years we find him on the sinaitic peninsula, herding sheep.
On the other hand, gaps in philosophical teaching are bridged over by the sinaitic Law.
Arabia is occupied by a branch of the Lebanon, which runs southward into the sinaitic peninsula.
As it was they put up a very good fight and their arrangements for getting across the sinaitic desert were excellent.
They were not satisfied with the mild negative of the sinaitic commandment, "Thou shalt not lie."
It would seem to accept the sinaitic Covenant as a literal episode, and even to synchronise the Mission with it.
the mountain is perhaps named for Sin, a moon goddess worshipped by Sumerians, Akkadians, and ancient Arabs. As an adjectival form, Sinaic (1769), Sinaitic (1786).
Note: Sinai has been the scene of fighting during the Arab-Israeli conflict. Israel conquered and occupied Sinai in the Six-Day War but returned the region to Egypt in 1982.
Note: In the Bible, Moses received the Ten Commandments on Mount Sinai.
of Sin (the moon god), called also Horeb, the name of the mountain district which was reached by the Hebrews in the third month after the Exodus. Here they remained encamped for about a whole year. Their journey from the Red Sea to this encampment, including all the windings of the route, was about 150 miles. The last twenty-two chapters of Exodus, together with the whole of Leviticus and Num. ch. 1-11, contain a record of all the transactions which occurred while they were here. From Rephidim (Ex. 17:8-13) the Israelites journeyed forward through the Wady Solaf and Wady esh-Sheikh into the plain of er-Rahah, "the desert of Sinai," about 2 miles long and half a mile broad, and encamped there "before the mountain." The part of the mountain range, a protruding lower bluff, known as the Ras Sasafeh (Sufsafeh), rises almost perpendicularly from this plain, and is in all probability the Sinai of history. Dean Stanley thus describes the scene:, "The plain itself is not broken and uneven and narrowly shut in, like almost all others in the range, but presents a long retiring sweep, within which the people could remove and stand afar off. The cliff, rising like a huge altar in front of the whole congregation, and visible against the sky in lonely grandeur from end to end of the whole plain, is the very image of the 'mount that might be touched,' and from which the voice of God might be heard far and wide over the plain below." This was the scene of the giving of the law. From the Ras Sufsafeh the law was proclaimed to the people encamped below in the plain of er-Rahah. During the lengthened period of their encampment here the Israelites passed through a very memorable experience. An immense change passed over them. They are now an organized nation, bound by covenant engagement to serve the Lord their God, their ever-present divine Leader and Protector. At length, in the second month of the second year of the Exodus, they move their camp and march forward according to a prescribed order. After three days they reach the "wilderness of Paran," the "et-Tih", i.e., "the desert", and here they make their first encampment. At this time a spirit of discontent broke out amongst them, and the Lord manifested his displeasure by a fire which fell on the encampment and inflicted injury on them. Moses called the place Taberah (q.v.), Num. 11:1-3. The journey between Sinai and the southern boundary of the Promised Land (about 150 miles) at Kadesh was accomplished in about a year. (See MAP facing page 204.)