Someone carried a tent through the crowd, others rigged rope and nailed stakes into the ground.
Her memories of family life include summers camping out in a 10-man tent looking at the stars.
On this occasion, the scoutmaster asked me to sleep in his tent.
The GOP doesn't need to change its policies—it just needs to reach out to key voters, like Latinos, and bring them into the tent.
He sounds ever so sincere when he beckons the now sizable crowd into the tent, saying, “Welcome to our home.”
“I am––that is, I––My tent was right there between those two trees,” said Ashton.
Trenches were dug round the hut and tent, so that they must have had rain.
They watched it for some time, and then returned to their tent.
You haven't seen the bride's table in the tent yet, have you, Hippy?
Callack stood in front of the tent from which the captives were led by the Indians.
c.1300, "portable shelter of skins or cloths stretched over poles," from Old French tente (12c.), from Medieval Latin tenta "a tent," noun use of fem. singular of Latin tentus "stretched," variant past participle of tendere "to stretch" (see tenet). The notion is of "stretching" hides over a framework. Tent caterpillar first recorded 1854.
"to camp in a tent," 1856, from tent (n.). Related: Tented; tenting.
tent 1 (těnt)
A canopy used in various types of inhalation therapy to control the humidity and oxygen concentration of inspired air.
A small, cylindrical plug of lint or gauze used to keep open or probe a wound or an orifice. v. tent·ed, tent·ing, tents
To keep a wound or an orifice open with such a plug.
(1.) Heb. 'ohel (Gen. 9:21, 27). This word is used also of a dwelling or habitation (1 Kings 8:66; Isa. 16:5; Jer. 4:20), and of the temple (Ezek. 41:1). When used of the tabernacle, as in 1 Kings 1:39, it denotes the covering of goat's hair which was placed over the mishcan. (2.) Heb. mishcan (Cant. 1:8), used also of a dwelling (Job 18:21; Ps. 87:2), the grave (Isa. 22:16; comp. 14:18), the temple (Ps. 46:4; 84:2; 132:5), and of the tabernacle (Ex. 25:9; 26:1; 40:9; Num. 1:50, 53; 10:11). When distinguished from 'ohel, it denotes the twelve interior curtains which lay upon the framework of the tabernacle (q.v.). (3.) Heb. kubbah (Num. 25:8), a dome-like tent devoted to the impure worship of Baal-peor. (4.) Heb. succah (2 Sam. 11:11), a tent or booth made of green boughs or branches (see Gen. 33:17; Lev. 23:34, 42; Ps. 18:11; Jonah 4:5; Isa. 4:6; Neh. 8:15-17, where the word is variously rendered). Jubal was "the father of such as dwell in tents" (Gen. 4:20). The patriarchs were "dwellers in tents" (Gen. 9:21, 27; 12:8; 13:12; 26:17); and during their wilderness wanderings all Israel dwelt in tents (Ex. 16:16; Deut. 33:18; Josh. 7:24). Tents have always occupied a prominent place in Eastern life (1 Sam. 17:54; 2 Kings 7:7; Ps. 120:5; Cant. 1:5). Paul the apostle's occupation was that of a tent-maker (Acts 18:3); i.e., perhaps a maker of tent cloth.