tithe
[tahyth] 
,noun, verb, tithed, tith⋅ing.| 1. | Sometimes, tithes. the tenth part of agricultural produce or personal income set apart as an offering to God or for works of mercy, or the same amount regarded as an obligation or tax for the support of the church, priesthood, or the like. |
| 2. | any tax, levy, or the like, esp. of one-tenth. |
| 3. | a tenth part or any indefinitely small part of anything. |
| 4. | to give or pay a tithe or tenth of (produce, money, etc.). |
| 5. | to give or pay tithes on (crops, income, etc.). |
| 6. | to exact a tithe from (a person, community, parish, etc.). |
| 7. | to levy a tithe on (crops, income, etc.). |
| 8. | to give or pay a tithe. |
Based on the Random House Dictionary, © Random House, Inc. 2009.
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| tithe (tīth) n.
v. tr.
To pay a tithe. [Middle English, from Old English tēotha; see dek  in Indo-European roots.]tith'a·ble (tī'thə-bəl) adj., tith'er n. Word History: A tithe is a tenth, etymologically speaking; in fact, tithe is the old ordinal numeral in English. Sound changes in the prehistory of English are responsible for its looking so different from the word ten. Tithe goes back to a prehistoric West Germanic form *tehuntha-, formed from the cardinal numeral *tehun, "ten," and the same ordinal suffix that survives in Modern English as -th. The n disappeared before the th in the West Germanic dialect area that gave rise to English, and eventually yielded the Old English form tēothe, "tenth," still not too different from the cardinal numeral tīen. But over time, as the former became tithe and the latter ten, and as tithe developed the specialized meaning "a tenth part paid as a tax," it grew harder to perceive a relationship between the two. The result was that speakers of English created a new word for the ordinal, tenth, built with the cardinal numeral ten on the pattern of the other regularly-formed ordinal numerals like sixth or seventh. |
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Tithe
Tithe\, n. [OE. tithe, tethe, properly an adj., tenth, AS. te['o]?a the tenth; akin to ti['e]n, t?n, t[=e]n, ten, G. zehnte, adj., tenth, n., a tithe, Icel. t[=i]und the tenth; tithe, Goth. ta['i]hunda tenth. See Ten, and cf. Tenth, Teind.]1. A tenth; the tenth part of anything; specifically, the tenthpart of the increase arising from the profits of land and stock, allotted to the clergy for their support, as in England, or devoted to religious or charitable uses. Almost all the tithes of England and Wales are commuted by law into rent charges. The tithes of the corn, the new wine, and the oil. --Neh. xiii. 5. Note: Tithes are called personal when accuring from labor, art, trade, and navigation; predial, when issuing from the earth, as hay, wood, and fruit; and mixed, when accuring from beaste fed from the ground. --Blackstone. 2. Hence, a small part or proportion. --Bacon. Great tithes, tithes of corn, hay, and wood. Mixed tithes, tithes of wool, milk, pigs, etc. Small tithes, personal and mixed tithes. Tithe commissioner, one of a board of officers appointed by the government for arranging propositions for commuting, or compounding for, tithes. [Eng.] --Simmonds.Tithe
Tithe\, a. Tenth. [Obs.] Every tithe soul, 'mongst many thousand. --Shak.Tithe
Tithe\, v. i. Tp pay tithes. [R.] --Tusser.Cite This Source
tithe
A tenth part of one's annual income contributed to support the clergy or a church. The Mosaic law required the Israelites to pay a tithe for the support of worship.
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tithe
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Tithe
a tenth of the produce of the earth consecrated and set apart for special purposes. The dedication of a tenth to God was recognized as a duty before the time of Moses. Abraham paid tithes to Melchizedek (Gen. 14:20; Heb. 7:6); and Jacob vowed unto the Lord and said, "Of all that thou shalt give me I will surely give the tenth unto thee." The first Mosaic law on this subject is recorded in Lev. 27:30-32. Subsequent legislation regulated the destination of the tithes (Num. 18:21-24, 26-28; Deut. 12:5, 6, 11, 17; 14:22, 23). The paying of the tithes was an important part of the Jewish religious worship. In the days of Hezekiah one of the first results of the reformation of religion was the eagerness with which the people brought in their tithes (2 Chr. 31:5, 6). The neglect of this duty was sternly rebuked by the prophets (Amos 4:4; Mal. 3:8-10). It cannot be affirmed that the Old Testament law of tithes is binding on the Christian Church, nevertheless the principle of this law remains, and is incorporated in the gospel (1 Cor. 9:13, 14); and if, as is the case, the motive that ought to prompt to liberality in the cause of religion and of the service of God be greater now than in Old Testament times, then Christians outght to go beyond the ancient Hebrew in consecrating both themselves and their substance to God. Every Jew was required by the Levitical law to pay three tithes of his property (1) one tithe for the Levites; (2) one for the use of the temple and the great feasts; and (3) one for the poor of the land.
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