They were about to anoint Charlie Wilson as one of their own.
As midnight approached, the First Lady summoned a local pastor to the stage to anoint the nation.
Could it be that by giving him St. Peter in Chains Benedict meant to anoint him?
We privately see ourselves as queenly beings who get to decide which of our subjects to anoint with a knighthood.
However, before we rush to anoint the next Daughtry, let's try to remember what a REAL rocker looks like.
With tallow they anoint their bodies from head to toe and even use it to shave their beards instead of soap.
anoint me with the chrism of spontaneity that I may be ever worthy of thee.
They allow their hair to grow long, but do not, for want of means, anoint it with oil.
So be it, but I tell you that I will tear your city stone from stone, and anoint its ruins with your blood.
It was customary also to anoint the lips of the image and the cornices of the door with the victim's blood.
c.1300 (implied in anointing), from Old French enoint "smeared on," past participle of enoindre "smear on," from Latin inunguere "to anoint," from in- "on" + unguere "to smear" (see unguent). Originally in reference to grease or oil smeared on for medicinal purposes; its use in the Coverdale Bible in reference to Christ (cf. The Lord's Anointed, see chrism) has spiritualized the word. Related: Anointed; anointing.
The practice of anointing with perfumed oil was common among the Hebrews. (1.) The act of anointing was significant of consecration to a holy or sacred use; hence the anointing of the high priest (Ex. 29:29; Lev. 4:3) and of the sacred vessels (Ex. 30:26). The high priest and the king are thus called "the anointed" (Lev. 4:3, 5, 16; 6:20; Ps. 132:10). Anointing a king was equivalent to crowning him (1 Sam. 16:13; 2 Sam. 2:4, etc.). Prophets were also anointed (1 Kings 19:16; 1 Chr. 16:22; Ps. 105:15). The expression, "anoint the shield" (Isa. 21:5), refers to the custom of rubbing oil on the leather of the shield so as to make it supple and fit for use in war. (2.) Anointing was also an act of hospitality (Luke 7:38, 46). It was the custom of the Jews in like manner to anoint themselves with oil, as a means of refreshing or invigorating their bodies (Deut. 28:40; Ruth 3:3; 2 Sam. 14:2; Ps. 104:15, etc.). This custom is continued among the Arabians to the present day. (3.) Oil was used also for medicinal purposes. It was applied to the sick, and also to wounds (Ps. 109:18; Isa. 1:6; Mark 6:13; James 5:14). (4.) The bodies of the dead were sometimes anointed (Mark 14:8; Luke 23:56). (5.) The promised Deliverer is twice called the "Anointed" or Messiah (Ps. 2:2; Dan. 9:25, 26), because he was anointed with the Holy Ghost (Isa. 61:1), figuratively styled the "oil of gladness" (Ps. 45:7; Heb. 1:9). Jesus of Nazareth is this anointed One (John 1:41; Acts 9:22; 17:2, 3; 18:5, 28), the Messiah of the Old Testament.