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"act of putting to death on the gallows," c.1300 (see hang). Hanging judge first recorded 1848. Meaning "piece of drapery on the wall of a room" is late 15c. Hangings "curtains, tapestry" is from 1640s.
a fusion of Old English hon "suspend" (transitive, class VII strong verb; past tense heng, past participle hangen), and Old English hangian (weak, intransitive, past tense hangode) "be suspended;" also probably influenced by Old Norse hengja "suspend," and hanga "be suspended." All from Proto-Germanic *khang- (cf. Old Frisian hangia, Dutch hangen, German hängen), from PIE *kank- "to hang" (cf. Gothic hahan, Hittite gang- "to hang," Sanskrit sankate "wavers," Latin cunctari "to delay;" see also second element in Stonehenge). As a method of execution, in late Old English (but originally specifically of crucifixion).
Hung emerged as past participle 16c. in northern England dialect, and hanged endured only in legal language (which tends to be conservative) and metaphors extended from it (I'll be hanged). Teen slang sense of "spend time" first recorded 1951; hang around "idle, loiter" is from 1830, and hang out (v.) is from 1811. Hang fire (1781) was originally used of guns that were slow in communicating the fire through the vent to the charge. To let it all hang out "be relaxed and uninhibited" is from 1967.
late 15c., "a sling," from hang (v.). Meaning "a curtain" is from c.1500; that of "the way cloth hangs" is from 1797. To get the hang of (something) "become capable" is from 1834, American English. Perhaps originally in reference to a certain tool or feat, but, if so, its origin has been forgotten. It doesn't seem to have been originally associated with drapery or any other special use of hang.
'To get the hang of a thing,' is to get the knack, or habitual facility of doing it well. A low expression frequently heard among us. In the Craven Dialect of England is the word hank, a habit; from which this word hang may perhaps be derived. [John Russell Bartlett, "Dictionary of Americanisms," New York, 1848]
(as a punishment), a mark of infamy inflicted on the dead bodies of criminals (Deut. 21:23) rather than our modern mode of punishment. Criminals were first strangled and then hanged (Nu. 25:4; Deut. 21:22). (See 2 Sam. 21:6 for the practice of the Gibeonites.) Hanging (as a curtain). (1.) Heb. masak, (a) before the entrance to the court of the tabernacle (Ex. 35:17); (b) before the door of the tabernacle (26:36, 37); (c) before the entrance to the most holy place, called "the veil of the covering" (35:12; 39:34), as the word properly means. (2.) Heb. kelaim, tapestry covering the walls of the tabernacle (Ex. 27:9; 35:17; Num. 3:26) to the half of the height of the wall (Ex. 27:18; comp. 26:16). These hangings were fastened to pillars. (3.) Heb. bottim (2 Kings 23:7), "hangings for the grove" (R.V., "for the Asherah"); marg., instead of "hangings," has "tents" or "houses." Such curtained structures for idolatrous worship are also alluded to in Ezek. 16:16.
execution by strangling or breaking the neck by a suspended noose. The traditional method, still in use on the continent of Europe, involves suspending the victim from a gallows or crossbeam until he has died of asphyxiation. Elsewhere, the condemned person stands on a trapdoor, and when the trap is released he falls several feet until stopped by the rope tied around his neck. The jerk breaks the cervical vertebrae and is thought to cause immediate loss of consciousness. A knot or metal eyelet (the hangman's knot) in the noose helps jerk back the victim's head sharply enough to break the neck