The Shiite mourning month of Muharram begins on December 18.
The entire nation is mourning the news, shell-shocked by images of wailing children fleeing the schools single file.
“In this moment of pain and of mourning, I must assure you of my absolute solidarity,” Duvalier wrote.
The late-November hacking of Sony, perhaps the most vicious episode of its kind, comes at the end of the period of mourning.
As mourning time progressed and the emotional strain began to subside, the black hues began to lighten.
Such a mode of mourning has been often observed in New Zealand.
When he was not in mourning there was nothing missing from his girdle.
The truce of mourning—you were quite safe so long as it lasted; Moore and I made sure of that.
He did not wear lamb's fur, or a black cap, on a mourning visit.
After them came a vast multitude of poor, all in mourning, bearing lighted tapers, and weeping as they went.
Old English murnan "to mourn, bemoan, long after," also "be anxious about, be careful" (class III strong verb; past tense mearn, past participle murnen), from Proto-Germanic *murnan "to remember sorrowfully" (cf. Old Saxon mornon, Old High German mornen, Gothic maurnan "to mourn," Old Norse morna "to pine away"), probably from PIE root *(s)mer- "to remember" (see memory); or, if the Old Norse sense is the base one, from *mer- "to die, wither." Related: Mourned; mourning.
Frequent references are found in Scripture to, (1.) Mourning for the dead. Abraham mourned for Sarah (Gen. 23:2); Jacob for Joseph (37:34, 35); the Egyptians for Jacob (50:3-10); Israel for Aaron (Num. 20:29), for Moses (Deut. 34:8), and for Samuel (1 Sam. 25:1); David for Abner (2 Sam. 3:31, 35); Mary and Martha for Lazarus (John 11); devout men for Stephen (Acts 8:2), etc. (2.) For calamities, Job (1:20, 21; 2:8); Israel (Ex. 33:4); the Ninevites (Jonah 3:5); Israel, when defeated by Benjamin (Judg. 20:26), etc. (3.) Penitential mourning, by the Israelites on the day of atonement (Lev. 23:27; Acts 27:9); under Samuel's ministry (1 Sam. 7:6); predicted in Zechariah (Zech. 12:10, 11); in many of the psalms (51, etc.). Mourning was expressed, (1) by weeping (Gen. 35:8, marg.; Luke 7:38, etc.); (2) by loud lamentation (Ruth 1:9; 1 Sam. 6:19; 2 Sam. 3:31); (3) by the disfigurement of the person, as rending the clothes (Gen. 37:29, 34; Matt. 26:65), wearing sackcloth (Gen. 37:34; Ps. 35:13), sprinkling dust or ashes on the person (2 Sam. 13:19; Jer. 6:26; Job 2:12), shaving the head and plucking out the hair of the head or beard (Lev. 10:6; Job 1:20), neglect of the person or the removal of ornaments (Ex. 33:4; Deut. 21:12, 13; 2 Sam. 14:2; 19:24; Matt. 6:16, 17), fasting (2 Sam. 1:12), covering the upper lip (Lev. 13:45; Micah 3:7), cutting the flesh (Jer. 16:6, 7), and sitting in silence (Judg. 20:26; 2 Sam. 12:16; 13:31; Job 1:20). In the later times we find a class of mourners who could be hired to give by their loud lamentation the external tokens of sorrow (2 Chr. 35:25; Jer. 9:17; Matt. 9:23). The period of mourning for the dead varied. For Jacob it was seventy days (Gen. 50:3); for Aaron (Num. 20:29) and Moses (Deut. 34:8) thirty days; and for Saul only seven days (1 Sam. 31:13). In 2 Sam. 3:31-35, we have a description of the great mourning for the death of Abner.