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predestination
7 dictionary results for: Predestination
Dictionary.com Unabridged (v 1.1) - Cite This Source - Share This
pre·des·ti·na·tion       [pri-des-tuh-ney-shuhn, pree-des-] Pronunciation Key
–noun
1.an act of predestinating or predestining.
2.the state of being predestinated or predestined.
3.fate; destiny.
4.Theology.
a.the action of God in foreordaining from eternity whatever comes to pass.
b.the decree of God by which certain souls are foreordained to salvation. Compare election (def. 4), double predestination.

[Origin: 1300–50; ME predestinacioun < LL praedestinātiōn- (s. of praedestinātiō). See predestinate, -ion]
American Heritage Dictionary - Cite This Source - Share This
pre·des·ti·na·tion       (prē-děs'tə-nā'shən)  Pronunciation Key 
n.  
  1. The act of predestining or the condition of being predestined.
  2. Theology
    1. The doctrine that God has foreordained all things, especially that God has elected certain souls to eternal salvation.
    2. The divine decree foreordaining all souls to either salvation or damnation.
    3. The act of God foreordaining all things gone before and to come.
  3. Destiny; fate.

Online Etymology Dictionary - Cite This Source - Share This
predestination 
c.1340, "the action of God in foreordaining certain of mankind through grace to salvation or eternal life," from L.L. prædestinationem (nom. prædestinatio) "a determining beforehand," from prædestinatus, pp. of prædestinare "appoint or determine beforehand," from L. præ- "before" + destinare "appoint, determine" (see destiny). First used in theological sense by Augustine, popularized by Calvin.

WordNet - Cite This Source - Share This
predestination

noun
1. previous determination as if by destiny or fate 
2. (theology) being determined in advance; especially the doctrine (usually associated with Calvin) that God has foreordained every event throughout eternity (including the final salvation of mankind) 

American Heritage New Dictionary of Cultural Literacy, Third Edition - Cite This Source - Share This
predestination

In theology, the doctrine that all events have been willed by God. John Calvin interpreted predestination to mean that God willed eternal damnation for some people and salvation for others.


Webster's Revised Unabridged Dictionary - Cite This Source - Share This

Predestination

Pre*des`ti*na"tion\, n. [L. praedestinatio: cf. F. pr['e]destination.]

1. The act of predestinating.

Predestination had overruled their will. --Milton.

2. (Theol.) The purpose of Good from eternity respecting all events; especially, the preordination of men to everlasting happiness or misery. See Calvinism.

Easton's 1897 Bible Dictionary - Cite This Source - Share This

Predestination

This word is properly used only with reference to God's plan or purpose of salvation. The Greek word rendered "predestinate" is found only in these six passages, Acts 4:28; Rom. 8:29, 30; 1 Cor. 2:7; Eph. 1:5, 11; and in all of them it has the same meaning. They teach that the eternal, sovereign, immutable, and unconditional decree or "determinate purpose" of God governs all events. This doctrine of predestination or election is beset with many difficulties. It belongs to the "secret things" of God. But if we take the revealed word of God as our guide, we must accept this doctrine with all its mysteriousness, and settle all our questionings in the humble, devout acknowledgment, "Even so, Father: for so it seemed good in thy sight." For the teaching of Scripture on this subject let the following passages be examined in addition to those referred to above; Gen. 21:12; Ex. 9:16; 33:19; Deut. 10:15; 32:8; Josh. 11:20; 1 Sam. 12:22; 2 Chr. 6:6; Ps. 33:12; 65:4; 78:68; 135:4; Isa. 41:1-10; Jer. 1:5; Mark 13:20; Luke 22:22; John 6:37; 15:16; 17:2, 6, 9; Acts 2:28; 3:18; 4:28; 13:48; 17:26; Rom. 9:11, 18, 21; 11:5; Eph. 3:11; 1 Thess. 1:4; 2 Thess. 2:13; 2 Tim. 1:9; Titus 1:2; 1 Pet. 1:2. (See DECREES OF GOD ØT0001002; ELECTION.) Hodge has well remarked that, "rightly understood, this doctrine (1) exalts the majesty and absolute sovereignty of God, while it illustrates the riches of his free grace and his just displeasure with sin. (2.) It enforces upon us the essential truth that salvation is entirely of grace. That no one can either complain if passed over, or boast himself if saved. (3.) It brings the inquirer to absolute self-despair and the cordial embrace of the free offer of Christ. (4.) In the case of the believer who has the witness in himself, this doctrine at once deepens his humility and elevates his confidence to the full assurance of hope" (Outlines).

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