This scheme was based on the doctrine of predestination, a doctrine Calvin had embraced with eagerness.
No subject has been more warmly discussed in Islm than that of predestination.
The watchword of the one was Grace; that of the other was predestination.
We set there as solemn as if parson was preachin' to us on 'lection and predestination.
Do we then deny or call in question the grand truth of predestination, election, or effectual calling?
M. de Montaigne, have you ever studied the doctrine of predestination?
But even so, it's nice to think one was an instrument used by predestination.
The practical part of Chinese religion may, in fact, be said to consist in predestination.
Lomenie-Brienne, who had all his life 'felt a kind of predestination for the highest offices,' has now therefore obtained them.
But the firm belief of the "tiger-slayer" in predestination, makes him blind to all danger.
mid-14c., "the action of God in foreordaining certain of mankind through grace to salvation or eternal life," from Old French predestinacion and directly from Church Latin praedestinationem (nominative praedestinatio) "a determining beforehand," noun of action from past participle stem of praedestinare "set before as a goal; appoint or determine beforehand," from Latin prae- "before" (see pre-) + destinare "appoint, determine" (see destiny). First used in theological sense by Augustine; given prominence by Calvin.
This word is properly used only with reference to God's plan or purpose of salvation. The Greek word rendered "predestinate" is found only in these six passages, Acts 4:28; Rom. 8:29, 30; 1 Cor. 2:7; Eph. 1:5, 11; and in all of them it has the same meaning. They teach that the eternal, sovereign, immutable, and unconditional decree or "determinate purpose" of God governs all events. This doctrine of predestination or election is beset with many difficulties. It belongs to the "secret things" of God. But if we take the revealed word of God as our guide, we must accept this doctrine with all its mysteriousness, and settle all our questionings in the humble, devout acknowledgment, "Even so, Father: for so it seemed good in thy sight." For the teaching of Scripture on this subject let the following passages be examined in addition to those referred to above; Gen. 21:12; Ex. 9:16; 33:19; Deut. 10:15; 32:8; Josh. 11:20; 1 Sam. 12:22; 2 Chr. 6:6; Ps. 33:12; 65:4; 78:68; 135:4; Isa. 41:1-10; Jer. 1:5; Mark 13:20; Luke 22:22; John 6:37; 15:16; 17:2, 6, 9; Acts 2:28; 3:18; 4:28; 13:48; 17:26; Rom. 9:11, 18, 21; 11:5; Eph. 3:11; 1 Thess. 1:4; 2 Thess. 2:13; 2 Tim. 1:9; Titus 1:2; 1 Pet. 1:2. (See DECREES OF GOD ØT0001002; ELECTION.) Hodge has well remarked that, "rightly understood, this doctrine (1) exalts the majesty and absolute sovereignty of God, while it illustrates the riches of his free grace and his just displeasure with sin. (2.) It enforces upon us the essential truth that salvation is entirely of grace. That no one can either complain if passed over, or boast himself if saved. (3.) It brings the inquirer to absolute self-despair and the cordial embrace of the free offer of Christ. (4.) In the case of the believer who has the witness in himself, this doctrine at once deepens his humility and elevates his confidence to the full assurance of hope" (Outlines).